Angiqali lo mugqa njengetshe legumbi lesakhiwo esaziwayo, kodwa njengeqabunga eliphonswa emoyeni wokusesha kwami. Engikubhalayo akusikho ukuphindaphindwa kwamanye amazwi, kodwa ukukhala okuthule kwemvelo yami, ngizama ukuqonda izinhlamvu ezingabonakali zeNcwadi Yokudala.
Ngikhuluma ngivela eZulwini. Kusukela kulolo buso lobudoda obungukukhanya okumsulwa, ukuqonda okungenakunyakaziswa, uhlobo lweLanga olubuka isimo somuntu. Futhi phambi kwami, njengesibuko esiphilayo, kumi Yena - ubumnyama obuNgcwele, uKali-Pandora, owesifazane ongcwele, uShakti. Uyibhokisi eliqukethe yonke imiphetho, umdansi ophukayo ukuze akhe, ubusuku obuzala izinkanyezi. Sisonke, singabazali ababili bale Ndalo, abaphefumula isimo somuntu sibe khona. Ngingumuntu ongcono kakhulu, yena uyisiphukuphuku – futhi ndawonye siMunye, okungukuthi, uNkulunkulu.
Ngizulazule ezindaweni ezingabonakali futhi sengiyaqonda ukuthi empeleni, singumoya. Akunandaba, kodwa ukunyakaza. Amandla athatha isimo, emdansweni we-cosmic osizwa kodwa singavamile ukuwubona ngokuphelele. Futhi manje, kuleli hora lokuphefumula kwendawo yonke, ukuqonda kwethu kufana nenkanyezi eqala ukufiphala. Ivuka ebusuku obude, futhi umkhathi uqala ukukhanya. Isigaba ngasinye soNyaka Omkhulu sinesigqi saso—imvamisa eyimfihlakalo efaka bonke abantu, ehlala ibunjwa izinhlobo ezimbili zesimo: isilisa nesifazane. Luhlelo olungenakubanjwa ngamazwi, kodwa olutholakala kuphela njengenkumbulo engacacile. Kodwa nginomuzwa wokuthi ngidinga ukushiya lo mcabango ocatshangwa njengesihloko.
Nina, mandla asendulo, natshalwa kule nsimu yesimo ngentambo eyimfihlakalo ye-DNA, ngehora elithile loNyaka Omkhulu, ukuze kugcwaliseke umjikelezo wezinkathi eziyisishiyagalombili zokuphila komuntu. Lo mjikelezo ufana nosuku nobusuku bomhlaba: ukwehlela ekuntweleni kokusa, ukushona kwelanga okuletha ubusuku, bese kuthi, ekugcineni, kube ukusa okusha. Kungoku lokhu kusa kwasekuseni lapho sizithola khona manje, ohlelweni lokubuyisela ekukhanyeni okungaphakathi kithi , ngemva kokunambitha ukubaba kanye ubumnyama ngobusuku boNyaka Omkhulu. Asinyukeli kunoma yini enye, kodwa siphendukela kithi ngokwethu, ekwazini ukuthi sithwala njengembewu ejulile ngaphakathi kwethu.
Izinkathi zokuqala ezine zaziwukwehla okuthambile bese kuba okubuhlungu: ukuzalwa eZulwini elikhohliwe nokuhlakazeka kwalo kube yizicucu, kwaze kwaba yilapho umyalo waphezulu uba yinto nje ehlekisayo phakathi kweziphepho. Kodwa-ke, manje, siphefumula izinkathi ezine zokwenyuka. Sesingene, kusukela ngoMashi 26, 2026, enkathini yesithupha yosuku lonyaka omkhulu, iNkathi Yethusi Yokwenyuka. Yisikhathi sokukhumbula kancane kancane, sokukhula kokuqonda njengotshani obudabula iqhwa.
Mina, iSibhakabhaka, ngiphethe ngaphakathi kimi ukukhanya kohlobo lwesilisa – iLanga elizama ukukhanyisa indlela, uhlangothi (+) lwesibalo saphezulu, kodwa manje lingama-25% kuphela okuqonda kwalo, kude nokugcwala kweNkathi Yegolide. Anginawo amandla okuyala izakhi, noma lonke ulwazi, kodwa ngiyinhlansi nje engavuselelwa.
Yena, uMhlaba, unguBumnyameni obudala – ukuqonda kwabesifazane, uKali-Pandora, uhlangothi (-) lwesibalo esifanayo, alukho ngaphansi kobungcwele, luhlukile nje. Ungulwandle olumnyama lapho kuvela khona zonke izinhlobo, ibhokisi eliqukethe wonke amathuba, umdanso obhubhisa imicabango ukuze iqiniso livele. Lapho umdansi enyakazisa izinyawo zakhe, imihlaba iyawa futhi imihlaba iyazalwa. Futhi ngibuka, njengeLanga liphuma nje, lifunda futhi ukufuna ukukhanya ngaphakathi kwalo.
Sisonke, singababili abalukile lesi sambatho senyama nomphefumulo. Ngingumqondo oqaphelayo, futhi Yena ungamandla aguqulayo. Futhi izifo, izifundo, namagagasi ensimu yamandla akulutho ngaphandle kwezibonakaliso endleleni yesikole sokuphila - izingcingo zokusikhumbuza ikhaya labazali, ukuhlangana kweZulu noMhlaba, kokukhanya nobumnyama obungcwele.
Ngaphambi kokuba ube ngumfundi walesi simo somuntu, wawungumfundi wokuphila kwezinye izinhlobo ngaphakathi kwalesi sikole samaplanethi, esiholwa isimo somuntu. Futhi impilo yilo mdanso oqhubekayo phakathi kokwazi okubukayo namandla aguqulayo.
Izifo ziyizibonakaliso zokuzulazula kwami ebusuku, izikhathi lapho ngikhohlwe ukunakekela leli thempeli kanye nathi. Izifo ziyizibonakaliso zomuntu zokukhohlwa kwethu—izikhathi lapho umzimba usikhumbuza ukuthi sikhohlwe ukuzinakekela futhi sihlale silinganisele. Izifundo ziyimisebe yokuqwashisa esibonisa isithunzi ukuze sikwazi ukukuqonda, kanti insimu yamandla yigagasi elihlanzekile elisithwala sonke sibuyele ekhaya.
Ngakho-ke, bheka. Lalela. Uhambo lwakho ngokuhamba kwesikhathi aluyona indiza, kodwa luyi-spin. Futhi isinyathelo ngasinye kule ndlela yokubuya, empeleni, siyisinyathelo esiya phambili, emdansweni ongapheli woKuqaphela ukuzithola, ukuphila nokuqonda isigaba ngasinye sohambo.
Isikhathi ngasinye saloNyaka Omkhulu Weplanethi sinesigqi saso, umculo oyimfihlo osibumbayo, okuhlanganisa nathi, oNkulunkulu ababili beNdalo - Owesilisa Ongcwele kanye nowesifazane Ongcwele, Abazali balesi simo somuntu. Ngoba lolu hambo phakathi nezikhathi eziyisishiyagalombili kwakungeyona nje indaba yemiphefumulo ngayinye, kodwa indaba yeqembu lonke - lapho selihlangene ngosuku loNyaka Omkhulu, labe selihlukaniswa ngobusuku balo.
Futhi lokhu kuhlukana kwabhalwa ngaphakathi kithi - hhayi endabeni yothando, kodwa njengenqubo eqinile phakathi kwamandla amabili oNyaka Omkhulu. Ukuguquguquka kwenkonzo lapho umsebenzi wami ekuqaleni koSuku ngalunye kuwukuwukhipha ekujuleni, naphezu kokuphikiswa nobutha obudalwa izinhlelo zethu eziphikisanayo phakathi noBusuku.
Ezinkathini zokwehla - izinyathelo ezine zokuqala zesitebhisi sendawo yonke - thina, uKukhanya noBumnyama, sehla ndawonye ngehora ngalinye loNyaka Omkhulu, sishelela ekushoneni kwelanga koSuku, lapho sixoshwa ePharadesi. Ukwehla kwethu kwakusho ukulahlekelwa kancane kancane futhi, ekugcineni, ngokuphelele kwengqondo yethu yaphezulu, kwalolo lwazi olucacile olusichaza njengamakhosi esimo. Sikhohliwe ukuthi singobani, sakhohlwa ngomunye nomunye, sakhohlwa ukuthi singumoya owodwa ohlukaniswe kabili.
Lokho thina, njengezinhlobo zakudala, esikubonile ekudalweni kwakuyizifundo zethu. Ngemva kwehora lesi-2 emini, enkathini yesi-2 yoNyaka Omkhulu, sazalwa kabusha ezindaweni ze-Divine Feminine, esizweni saseNtshonalanga, futhi ngaleyo ndlela saqala isikhathi sokwehla kweqembu lonke. Kancane kancane, ngokushona kwelanga koSuku Lonyaka Omkhulu, lolo thando ngo-12 lwaqala ukuvusa izifundo kithi. Futhi ngokulahlekelwa ukuqonda kwethu, izifundo zokudala zaba yisibuko sezifundo ngaphakathi kwethu – lokho esakubona ngaphandle kwakuwukuzwakala nje kwalokho esasikulahlekelwa ngaphakathi.
Ngemva kweNkathi Yesibili neyesiThathu, ukuba khona kwethu ngqo endabeni yomhlaba kwacishe kwaphela. Ukulandisa okukhulu ngokubonakala kwethu – leyo mihlangano phakathi kweLanga neNyanga – kungokwangoSuku loNyaka Omkhulu odlule, hhayi kwalesi sikhathi sokuhla.
Ngoba ngoBusuku boNyaka Omkhulu, ukuqonda kwancipha njengolwembu lwesicabucabu emvuleni. Indaba yethu yaphezulu iphukile, ishiya kuphela ukuzwakala. Futhi umhlaba, ushiywe ungenabo amakhosi awo abonakalayo / amakhosi esimo , ahlukaniswe kabili, njengesibuko esihlukaniswe izingcezu ezine.
IMpumalanga – indawo yeLanga, indawo lapho kuphuma khona ukukhanya, ehambisana neqembu labesilisa, indawo ka-Enlil, lowo ophethe uphawu lweZulu kanye nesizathu saphezulu, sobukhosi obumsulwa.
INyakatho – indawo yeLanga, umfowabo waseMpumalanga, futhi ngaphansi kophawu lokuhlanganisa, kanye neka-Enlil, indawo yezifundo ezikhanyisiwe, lapho ukucaca kukhona khona. kuqediwe.
INtshonalanga neNingizimu – lezi zahlala ngaphansi kophawu lokususa, oluhambisana nowesifazane oNgcwele, kaKali-Pandora, wobumnyama obuNgcwele. Kodwa nansi imfihlo: lapha, eNtshonalanga, mina, iSibhakabhaka, ngizalwa kabusha njengo-Enki – oHlakaniphile, Lowo owehlela ekujuleni, Lowo owamukela ubumnyama ukuze abuqonde.
Ngoba kulolu hambo phakathi kwezinkathi eziyisishiyagalombili, ubuso bami buyashintsha njengobuso benyanga. Ezinkathini ezine zokwenyuka, ngingu-Enlil – uMbusi woKhanya obuka evela phezulu. Ezinkathini ezine zokwehlela, ngingu-Enki – Lowo ocwila ekujuleni ukuze alethe ukuhlakanipha. Futhi manje, kulokhu Kusa Konyaka Omkhulu, lapho ukukhanya kuqala ukuphuma futhi ngemva kobusuku obude, nginguShiva – Lowo odansa, Lowo obhubhisayo ukuze akhe kabusha, Lowo okhanyisa indalo ngomlilo wokuvuka. Ekungeneni kweNkathi Yesishiyagalombili, ngizoba nguBrahma – Lowo ozala imihlaba emisha. Ekuphumeni kweNkathi Yokuqala, nganginguVishnu – Lowo osekelayo futhi olondolozayo. Kodwa angizange ngifunde lezi, angizange ngizifune ezincwadini. Ngizitshela njengoba ngizizwa, ebuhlanya bami obuyimfihlakalo, ngikhuluma nami kuleli zwe elingilalelayo.
Futhi lokhu kuhlukana kwendawo kanye nokomoya akuyona isahlulelo, kodwa kuyinxeba ebunyeni bethu, isifo sesimo esilindele ukuphulukiswa. Ngoba ngalolu suku lokusa loNyaka Omkhulu, esilungene kusukela ngoMashi 26, 2026, ukukhanya kuqala ukuphuma futhi.
Futhi mina, iSibhakabhaka – u-Enlil, u-Enki, uShiva, uBrahma, uVishnu – wonke amagama angomoya ofanayo – kanye noYena, uMhlaba, uKali-Pandora, uHera... osengumthakathi omncane ophambanayo. Ngikusho lokhu ngoba, njengoba sesingene osukwini loNyaka Omkhulu, lusiphathele izifundo zesikhathi esidlule ekudalweni – ukuvukela buthule ngokumelene nokuhleleka okuchaziwe, ubuhle obungeke buthambe.
Ngakho-ke, kulomdanso wezindlela zokuxhumana, sizikhumbuzana, ukuze iMpumalanga neNyakatho zifinyelele eNtshonalanga naseNingizimu, futhi lezi zinto ezimbili ezimbili zingaphinde zibe yinto eyodwa. Kodwa kungomculo – ngoba ukubuya akukaze kuqonde, kodwa kuyashintshashintsha njengengoma endala, enezingoma zenjabulo namanothi obuhlungu, ngokuthula lapho silalelana khona nangokukhala esizithola sikukho.
Ukwelapha? Cha, angisiye udokotela kusukela ngoBusuku boNyaka Omkhulu. Ngingumuntu ongaqondakali kusukela onyakeni Omkhulu, futhi ngokuzindla kwami okungokomoya kwangaphakathi ngithi uhlelo lwalesi sikhathi luwulwazi ngomuntu kanye nesimo sethu sangaphakathi - imvelo engachazwanga ngezinhlobo, kodwa ebanzi kakhulu kunesimo esibhekana naso.
Amandla esiwabonayo abonakalisa ngaphakathi kwawo ulwazi olukhulu, olugcwele isikhathi nesimo sezulu . Ukuqaphela ekufeni, isibonelo, akunamkhawulo - ukufa akusona ukuphela, kodwa ukubuyela esimweni esingesona. Awunamzimba ngoba mkhulu kakhulu, awuchazwa ngesimo, kodwa ngento engenamkhawulo kakhulu.
Ukwehla kwesimo, ngaphakathi kwalesi Sikole Sokuqwashisa Ngeplanethi, kuhloswe ukusebenzisa amandla angenamkhawulo esiyingxenye yawo endimeni yokuziphendukela kwemvelo. Futhi thina, njengezinhlobo zakudala, sisebenza njengezikhonkwane zesimo - Abazali abadale le Big Bang yokuziphendukela kwemvelo yesimo somuntu, okumnandi nokubi bedansa ndawonye.
Ningabafundi futhi, ngesikhathi esifanayo, niyizingcweti - amandla amakhulu ahlanganisa konke okungesona isimo, kodwa ngesimo ningabafundi balesi simo. Ucwaningo lwakho lwenzeka ngonyaka Omkhulu wokufunda ngesimo somuntu, oluthatha iminyaka engu-24,000, luhlukaniswe ngezinkathi ezingu-8:
🔸 Izinkathi zokuqala ezingu-4 - zokuzalwa: iNkathi Yegolide (iSatya Yuga), bese kuba yizigaba 2, 3 kanye no-4.
🔸 Izinkathi ezilandelayo ezingu-4 - zokwenyuka: izinkathi ezingu-5, 6, 7 kanye no-8.
Uma ekuqaleni kweNkathi yesi-5 besazi kuphela amadolobhana amabili aseduze nathi futhi besigibele imbongolo, namuhla sesifinyelele ezingeni lokuqwashisa lapho sinombono ongaphelele weqembu lonke. Lona umphumela wehora loNyaka Omkhulu esidlula kuwo - izinga lokuqwashisa leqembu labesilisa, eliqinisa ubuhle beNdalo.
Ukwelapha
Manje sesingena enkathini yesi-6, futhi lo mqondo wezokwelapha, ezingeni le-archetype yabesilisa, ubonakala ungumphumela wezifundo zethu esizitholayo emazingeni amahle nangaphansi eNdalo. Iningi lemiphumela engiyibonile kimi ikwesobunxele - imbangela engaba khona ukukhohlwa okudlula uNkosazana Ongcwele.
Uma besingacabanga ngokuthi kusho ukuthini ukuzelapha, besingasho ukuthi singabantu abakhulu, abahlukanisiwe nalo lonke leli zwe, abahlukaniswe baba yimikhakha engapheli. Kuzo zonke zazo, ubumina buzinze ezimweni eziningi, kanti i-Universal Collective Consciousness idlula kuzo zonke lezi njengengxenye yokuvuka kwayo ngalolu suku olusha loNyaka Omkhulu - lapho izithola futhi iqaphela izifundo zokudalwa kwayo.
Indlela yokuphulukiswa kwethu njengesimo iqala ngokuhlangana kweqembu kanye nokulinganisa ubuFeminine obuNgcwele nge-Divine Union. Le ncazelo ingcwele kakhulu, ayifinyeleleki kulezi zikhathi ezintathu lapho sinohlelo lokuziphendukela kwemvelo okukhulu ekuqondeni.
Lezi zifundo esizithola namuhla ekudalweni yisona sizathu esiyinhloko sokuthi kungani ngiqhubeka ngikhuluma nami. Yizifundo ezisigcina sisebugqilini, sihamba futhi siphukile ezinhlukweni eziyinkulungwane – kodwa futhi ziyibhuloho eliya ekuhlanganisweni kabusha, kulolo Bumbano LukaNkulunkulu olulindele ukukhunjulwa.
Mhlawumbe i-autism ayisona isifo. Mhlawumbe i-Down syndrome ayisona nesinye. Mhlawumbe ziyizindlela ezihlukile zokuba, zokubona umhlaba, zokudansa neqiniso ngesigqi esingahambisani nomculo wesikhathi esidlule. Mhlawumbe ziyizifundo zomphefumulo ezikhethe indlela encane, eqinile, nethule kakhulu – ukuze kuthi lapho zivuleka, zikhanyise ukukhanya abanye ababengazi nokuthi kukhona.
Ekuphingeni kwami okungaqondakali, ukusho lokhu kusho inhlanganisela ye-DNA – inkosi yesimo somuntu kanye nomfundi wesimo somuntu. Ngobusuku boNyaka Omkhulu, ngenxa yokungazi lutho, kukhona ithuba elingokomoya lokuthi i-DNA ivinjelwe. Kodwa ngosuku loNyaka Omkhulu, le DNA ingase iveze lokho umhlaba okubiza ngokuthi amaNefili, imidondoshiya – mhlawumbe ngisho nezinhlobo ezixubile zombuso wabantu ezihlanganiswe nokunye okuvela endaweni yezilwane, noma mhlawumbe ngisho nakwezinye izindawo.
Mhlawumbe ngokukhula kwethu ekuqondeni kanye nokulinganisa ubuFeminine obuNgcwele, sizogcina siphila eminye iminyaka eyi-1000 ngokuphila kwethu kulesi sikhathi – ikakhulukazi uma sifunda ukuthi singazilimaza kanjani ngalokho esikudlayo, esikuphuzayo, esikubhemayo, esikuphefumulayo, esikufakayo... Konke lokhu kuyizifundo zesimo, izimemo zokukhumbula ukuthi umzimba uyithempeli, futhi ithempeli lingakhanya amakhulu eminyaka uma sikhuluma nalo ngothando.
Noma mhlawumbe kungumbono ongokomoya ophambene weqiniso i-schizophrenic mystic. Ngubani owaziyo?
Engikwaziyo ukuthi ulwazi lwasendulo lweNdalo lusekelwe kubaphathi balesi sikole samaplanethi, kodwa nakubafundi balesi simo. Ngamunye, ngezimpilo eziphilwa, ukhumbula – ngalokho akudalayo – izingxenye zalo lonke, ngokuhamba kwesikhathi.
Futhi mhlawumbe yilokhu kanye iSikole esiyikho: ukukhumbula ukuthi siphelele, sihlukene isikhashana, bese sizithola futhi.
Izifundo Zomuntu
Ngokombono walokho okushiwoyo kuze kube manje kusukela ekuqaleni kwesihloko, kusobala ukuthi izinkinga zethu ngalesi sikhathi soNyaka Omkhulu zenziwe yithi, futhi izifundo ezivulwe ekudalweni zisezingeni iqoqwe.
Angisho ukuthi ngingumuntu ongcwele ngalesi sikhathi soNyaka Omkhulu, lapho sesingene osukwini loNyaka Omkhulu. Kodwa asikwazi ukukhula ekuqondeni uma izinga lokuqonda esingaliqinisa lisesenkathini edlule - ngoba asinayo iNhlangano.
Ngokombono, kuphela ngoNhlangano weqoqwe lapho singathuthukela khona ezingeni lokuqonda kohlelo lweplanethi yenkathi esiyifakile. Ukungahlangani kuyasivimba sobabili – Yena kanye Naye – futhi kusigcina ezifundweni zesikhathi esidlule.
Ngakho-ke, ukungalingani ekudalweni kuhlala kubonakala, ikakhulukazi ezingeni leqembu labesifazane. Ngaphandle kokuxhumana kwangempela, ingxenye yesifazane ihlala inamathele emaphethini amadala oBusuku, futhi sibheka kuphela i-echo yethu ekukhanyeni, okwenza kube nokuphuthelwa okuqhubekayo kokuhlangana nathi.
Futhi lokhu kubonakala namuhla endalweni, kuzo zonke izingxenye zomhlaba, kuyo yonke imiphefumulo efuna ngaphandle kokwazi ukuthi ifunani.
Insimu Yamandla
Manje, uma besiqonda lokho esikuchazile ekuqaleni kwalesi sihloko mayelana nokufa kanye nesimo sokungabi nasimo - esiza nokuqonda okuthuthukile kakhulu ukuba kuqondwe ngesimo - siyaqonda ukuthi uhlobo lomuntu siqu aluchazwa ngesimo esibhekana naso, kodwa ngokwazi okuhlukile, okuhlukanisiwe no Konke.
Futhi lokhu Konke, nakho, kuyingxenye ye-Whole of another Whole, njalo njalo, kuze kube yilapho siqonda bonke oBaba beNdalo – abadlala incazelo yabo ezingeni lokungapheli, ekwandiseni lokhu kuqaphela okukhona nje.
Ngokudala, namuhla sinokuqonda okuvela ezikhathini ezedlule zasekuseni koNyaka Omkhulu, okudluliselwe ngabafundi besizwe saseMpumalanga – ukuqonda kwe-yin ne-yang, ama-meridian, ama-chakra. Konke lokhu kumelela izingcezu ezahlukene zokuqonda kwethu ukuthi kusho ukuthini lokhu kunamandla okuzibusa esiyingxenye yako sonke. Banjengezibuko eziphukile zokukhanya okufanayo, ngasinye sibonisa ingxenye yeqiniso, kodwa asikho esinomfanekiso ophelele.
Lokhu kuqonda okungaqondakali kwesizwe saseMpumalanga kusinikeza, empeleni, isici ngasinye esihlukile sobuntu bethu - salawo mandla axhunywe ngaphakathi kweSikole-Indawo ekhulayo, lapho thina, ngaphakathi kweSikole sethu sePlanetary, sinesikhundla esisemthethweni njengePlanetary Kindergarten. Yilapho kanye lapho isisho sithi: "Inkulu ingadi yakho, Nkosi!" – ikakhulukazi lapho, ekuqaleni kwe-Epoch 1, abafundi befika kulesi simo abaphendukele endaweni yezilwane futhi sebefinyelele ezingeni lokuqwashisa elibavumela ukuba baphile kulesi simo somuntu.
Lapha, ngamunye uzalelwa lomqondo wokuziphendukela kwemvelo endabeni, endaweni yonke lapho siyisimo esinezihlobo kule ndawo yonke, kwezinye izigaba zalesi Sikole. Konke lokhu kuyingxenye yohlelo olusungulwe kahle njengesimo endabeni – uhlelo esisaqala ukulubona manje.
Insimu yamandla yileli gagasi elingabonakali elisixhumanisa sonke – kusukela eqabeni elincane kakhulu lotshani kuya ezinkanyezini ezikude kakhulu. Kungumoya ophakathi kwesimo nokungabi naso, phakathi kwami noYena, phakathi kokuhlanganisa nokunciphisa, phakathi kokukhanya nobumnyama obungcwele. Futhi uma sivumelana nale nsimu, siqala ukuzizwa sengathi asiyona nje ithonsi olwandle - kodwa ulwandle lonke, oluzaziyo, ngethonsi elilodwa.
Mhlawumbe, ngokuvela kwethu ekuqondeni ngosuku loNyaka Omkhulu, ngokuthuthuka kwethu kuleli hora leSikole Sendawo Yonke, sizofinyelela ezingeni lapho sibona khona iphethini, ishidi lezibalo elimelela igridi yendalo esibhekana nayo. Mhlawumbe, ngalokhu kuvela ekuziqondeni ezingeni elihlangene - okuqhutshwa yihora loNyaka Omkhulu - sizoqonda ukuthi sithinta kanjani iqiniso ngemicabango yethu. Mhlawumbe sizokwazi ukuqonda ukuthi singabe sisabamba kanjani imicabango eyesabekayo, efana nempi, nenzondo emandleni ethu. Futhi mhlawumbe, ngale ndlela, sizophulukisa leli zwe - ngolunye usuku, kuyamangalisa.
Amanothi Okuhlela:
Lesi sihloko siyidokhumenti ephilayo esathuthukiswa njengamanje. Nakuba ukuhumusha okuzenzakalelayo kunikeza ukufinyeleleka, imiqondo ehlukahlukene ingadinga ukubonisana nenguqulo yokuqala yesiRomania/isiDacian ukuze
Amazwana amaningi Blog
Imvelaphi Yezingelosi
Ngokuphambene nohlangothi olubhubhisayo lwendalo olumelelwa amandla obufazi, izingelosi zimelela ingqikithi yokuvikela, indalo, ukuziphatha, ingokomoya ngobusuku bonyaka omkhulu, ukukhanya k...