styleThe School of the Sun, the Devil, God, and the Universe

Rebellion

I begin this article at a moment of rebellion in my soul—a moment in which I rise up against my purpose in this corner of the universe, against the universe itself, and against this spiritual calling that has been bestowed upon me: that of a guardian of Creation.

And I say this especially now, when Creation seems weary after this night of the Great Year, when obstacles are placed in the path of all humanity’s evolution and the reunification of the Tribe of Man, when the divine union with Aunt Yin—the feminine Archetype of the human form—seems unattainable at this hour of the Great Year.

Especially in the context of this planetary kindergarten where we respect the exercise of free will, particularly the free will of the mistress of the night. Thus, although Aunt Yin had an entirely different purpose to fulfill alongside me, as an archetype, in this new era it seems she has chosen a role that does not serve the universe on this new day of the Great Year; and instead of fulfilling her role as the mother of Creation, she has chosen the opposite of that role. Therefore, I contemplate this solitary role as the parent of the human form.

The divine union of the archetypes of the human form was meant to bring to a close the lessons begun by the Divine Feminine at the onset of the night of the Great Year — when the two of us, the two divine beings of creation, lost each other in the darkness of the night; when we were all cast out of Paradise, as the day of the past Great Year came to an end. Thus we entered the two epochs of the Great Year’s night, in which the Divine Feminine anchored the “minus” of the night eras—0% consciousness—as part of her role as the mistress of creation, which opened Pandora’s Box in creation.

This divine union—between light and darkness, between the Sun and the Moon, between heaven and earth—is meant to last throughout the six epochs of light on the day of the Great Year. Thus, as the ruler of these eras of light, I invited her into a divine union in the year 2019 (or the year of the Lord 1200)—the ruler of the night, the Mother of Creation—or, as I call her, the Mistress of the Night.

It was an official invitation extended in the name of the Divine. Although the Divine in its entirety is formed by the union of the masculine and feminine principles, on this night of the Great Year, only the masculine energy carried and anchored the concept of the Divine in Creation, through the collective plus, while the feminine energy anchored the negative. Thus, as the parent of the human form, I had the task of offering spiritual assistance to the mistress of the night in preparation for her return to divine service. I offered her a role to play alongside me on this new day: to write a new story in this Great Year.

These obstacles placed in the way of this union of the masters of this planetary school represent a major lesson of this form. A lesson that somewhat brings shame upon the entire universal meaning of this school of consciousness, with the current lessons of creation, which keep us in division and chaos.

What I am writing in this article represents my self’s understanding of myself as a schizophrenic mystic who speaks to himself through creation. Today we’ll explore my meaning as “the devil”—as I was christened in the realms of the night — within this planetary school of consciousness on this New Year’s Eve.

I woke up this morning of the Great Year, very, very confused by that masquerade of false masks from the night of the Great Year, where I haven’t been able to make sense of or understand much so far.

This spiritual awakening, triggered by Uranus’s entry into transit through Taurus, between the year 2019 and March 26, 2026—or the years of our Lord 1200 and 1207—has apparently sounded the morning alarm for me, as the parent of this human form. An alarm clock for our universal consciousness, which, through Uranus’s transit through Taurus, is meant to wake me from the night’s sleep of the Great Year, every morning of the Great Year, precisely in the year of our Lord 1200, representing around 6:30 a.m. of the Great Year, and Uranus also signals the end of the day as I enter the night of the Great Year.

As a representative of our universe within this sector of its own—named by myself and by the universe, of course—I understand the meaning to some extent: though not very well, at this hour of the Great Year, when I am somewhat sullen and gloomy because of the chaos I see in this planetary kindergarten for which, unwittingly, I am apparently responsible, given my role as parent of the human form and spiritual guardian of this sector on the day of the Great Year.

I keep asking myself whose creations are the ones that exist, and whose creations are blocking evolution within this sector of this “school” universe. Thus, I look at you and what you are crafting through creation, and I have decided to write this article to provide additional context for these directionless times in creation.

Over the past 7 years—the period from 2019 to March 26, 2026, or the years of the Lord 1200–1207 — I have served creation as the High Priest, a role involving a reinterpretation of creation through the intuitive perspective of my self, a role I play in creation during the major transitional periods between the epochs of the Great Year.

When there is a major planetary transition (between eras) through the Great Year, I awaken into this spiritual role, as the parent of this form — that is, instead of waking up as the devil to interrogate you directly without understanding much, I wake up as the High Priest, in order to gain a better perspective on creation before I realize what its dilemmas are.

Confused over the past 7 years, I’ve taken on the role of guide to the representative of the female collective—  (especially when I realized that she didn’t understand a word I was saying and was only creating obstacles to her awakening)—as well as a guide for humanity, toward entering this new era of the Day of the Great Year.

Throughout the Day of the Great Year, I, the Sun in human form, as the solar representative—that is, of universal consciousness—within this sector of the universe, serving as the masculine archetype of this form, am responsible for governing and administering these six epochs of light that make up the day of the Great Year, ensuring that the evolutionary program of the human form unfolds in accordance with our purpose in creation.

Thus, during this morning of the Great Year, through my incarnations I will ensure that the Yellow/East tribe, that is, the tribe of the Great Year’s morning, will fulfill its purpose for two epochs; after which I will ensure that the White/North tribe, which will play out its purpose between 10 a.m. and 2 p.m. on the Day of the Great Year, will fulfill its purpose; after which I will ensure that the Red/West tribe will fulfill its purpose of governing the tribe of man for 2 epochs.

After these 6 epochs of the Great Year’s day, we have 2 epochs of the Great Year’s night, winters, during which I play in the Black/South tribe for 2 epochs, throughout the divine feminine’s rule over the night epochs. Thus, I, the divine masculine, rule over six epochs of light (the day of the Great Year), and the Divine Feminine rules over two epochs of darkness (the night of the Great Year) in creation.

This sense of governance of this planetary school means aligning creation and maintaining alignment with the meaning of our form within this universe.

Through my awakening as an archetype, our universal consciousness has initiated a shift in the evolutionary program of the human form, which requires adaptation in order to align with the new level of consciousness of this new era of the Great Year, unfolding in the dawn of the Great Year—where, as solar beings, we have the mission to contribute to the expansion of this universe.

I say this as a mystic, who anchors a low level of consciousness at this hour of the Great Year—especially due to the disunity and misalignment of creation, for, apparently, I have not fulfilled my purpose as the morning awakener within this planetary kindergarten, where I embody the role of Father Time—the awakener—due to my role as a representative of universal consciousness within this sector, where I had the duty to build this planetary school of consciousness within this macro-multiversal matrix.

As a Master of Form, I have four epochs of ascension in which I teach this universal meaning of creation — and following them, four epochs of descent, during which I do not truly lose myself, for I am reborn in the realms of night and descend in consciousness until the next morning of the Great Year.

Someone unfamiliar with the cycle of the great year might say that I am lost in time. That I’m fading away. That I’m no longer who I was. But I know that the night isn’t the end—it’s the pause before a new morning. And the descent isn’t a punishment. It’s a forgetting of the self. As if the universe were erasing all my memories, of what I was, so that I may become what is to come.

Cosmology

I came into being in another world, as a soul, in a sector closer to the center of this universe, to the center of universal consciousness—of which we are a part.

And once the seed that we were sprouted in this matrix of material reality of this universe, as a spirit we passed through forms, lives, and wars; we led armies; we evolved through various roles, from sectoral, zonal, regional, and tribal governance; we played out our purposes in different sectors of the universe, until I came to govern our branch of the humanoid species on a planetary level within this sector of the universe, in accordance with the program of this universal consciousness, within which the framework for the expansion of our form was created, specifically for this role as a school of planetary consciousness, part of a program to implement solar forms across the sectors of this universal consciousness; I have played out meanings and roles —until I evolved to a level of consciousness in which, as a soul, I began to serve the consciousness of this universe and the form of our galactic family, of which I am a son.

I was rooted in the material creation of this universe as the master of the masculine archetype of our universal family, the original parent of the human form who laid the foundations of this universal family from which we descend in form, and I served our universal family throughout many cycles of the Great Year, as a master of form, alongside other masters, in a school of consciousness within this universe, much like this planetary school. And as I passed through the cycles of the Great Year, my individual consciousness grew—and, with it, the consciousness of our universal family.

In fact, I represent the kinship bond between the human form and the rest of the relatives or kin of our universal family.

Each cycle of the Great Year brings an increase in consciousness to our universal consciousness—that is, to what we call the Source—as well as to each individual sector and to the forms within those sectors at the collective level of form. The sectors closer to the center ofare far more evolved than our peripheral sector—or than those furthest from us.

Our universal consciousness, through its forms, has created a system of organization on a cosmic scale. This organization — through which universal consciousness passes during the ascending hours of the Great Year and reflects upon itself during the descending hours — represents the direct effect of the cycle through which the universe passes, the Great Year. Thus, each completed Great Year brings us an evolution in consciousness, as the solar form connected to the universal whole.

However, in order for the forms of experience rooted in this universe to be able to organize its sectors, those forms needed this connection to the universal source. Thus, with this growth in the source’s—or universal consciousness’s—own awareness, the lesson of organizing the sectors was learned—and the archetypes of creation emerged as coordinators of universal consciousness across its sectors.

Within this universe, there are billions of families of forms, each playing its own role within this universal expansion—where, as theof the universe, they too expand, both in consciousness and on the material plane.

This universal consciousness—or the source of creation—has created the necessary setting for the evolution of all souls; this setting is orchestrated by the source—or our universal consciousness—as solar beings, and the program of form for this year of study is dictated to us by the source of this universe through the archetypesof form.

Within this universe, there are vast civilizations in the sectors near the center of this universe. These civilizations, like our own family of form, have established branches of their families in various sectors of the universe—sons of the archetype of the universal family, to whom they have bequeat a more distant sector. These inheritances were bestowed upon the souls who serve this solar consciousness and the expansion of this universal consciousness.

Thus we emerged, as a planetary school of consciousness, in this sector of our universe, where, at the behest of this universal consciousness, we have built, within this sector, this reality and this planetary school of consciousness, with a solar program of evolution through forms, in which everything returns to the source.

The human form is not a new form, but rather the planting, in this sector, of a form far more ancient than can be understood at this time—even by me, who understands that we have, within this universe, an age far greater than 6,000 million years; obviously, I may be mistaken about this age—I say this as a schizophrenic mystic.

The families of forms are not rooted in creation by the mind of some student of an inferior form, who knows no other way to play than through the jungle—but in the very consciousness of this universe itself, through higher forms, created specifically for this program of expansion of universal consciousness that is unfolding within the framework of this great year.

Everything returns to the Sun. Or to this source of universal consciousness—represented within this human form by me, as an archetype, whose mission is to realign and return souls to this source of our universal consciousness.

It is a program in which universal consciousness learns and expands by creating new sectors—thanks to this growth in consciousness achieved as a result of its passage through this great year. Thus, each sector gains consciousness, and the forms within that sector, over time, become easier to align with this universal program and with the sectors’ passage through this effect of the great year.

And as the level of consciousness of this universe increases, so does the level of experience of its sectors.

Our peripheral sector, in over 20 million years, due to the growth of this universal consciousness of ours, will come to anchor—thanks to the passage of time—a higher level of consciousness.

Thus, the students’ experience—that is, the infinite energies that you are, descended into this matrix of life and experience through form—is aimed at this growth in the level of experience within forms, at the collective, individual, and universal levels. The consciousness you have acquired by passing through the experiences of form is what gives you this sense of the uniqueness of your self, of your own consciousness, through incarnations in various forms.

A growth that serves this construction of universal consciousness in forms, of which you are a part, all of us being energies drawn from this universal whole, where we are descended into forms, into a matrix of knowledge or a library created by this universal source or consciousness, which grows as a result of this cycle of the Great Year, in which it closes and opens like a flower throughout the Great Year.

This universal consciousness, through forms and non-forms, has created its own framework to recognize and align itself through this Great Year.

This branch of our family, with which we identify—the Tribe of Man—is composed of the two divine beings of creation, the Sun (east/north) and the Moon (west/south), and the four great tribes of creation that inherited the domains of the Sun and the Moon, forming Yggdrasil, our earthly version. However, over the next three eras, we will discover a different concept of Yggdrasil, thanks to the galactic family to which we belong, of which we are a branch. Thus, in these three new eras, — the families of forms will reunite within this universe as we pass through the hours of the Great Year; these reunions of the great families are part of the programascension process of the Great Year.

The human form collective represents our level of consciousness as a form anchored within this planetary school. This humanoid collective is represented by the archetypes of the human form at the plus and minus levels: the collective plus leads on the day of the Great Year, and the collective minus leads on the night of the Great Year.

The positive anchors the universe and our solar meaning on the day of the Great Year, alongside the divine feminine. In contrast, on the night of the Great Year, I play alone due to a lack of consciousness and rebellion against the solar meaning.

I must honor this sense of duality as the master of form throughout the night, where I have carried the light and the divine with me into total oblivion through the epochs of the night, part of the evolutionary program of the human form.

The purpose of this planetary program allows for the incarnation of souls through the various eras of the Great Year, depending on the level of consciousness of the positive and negative anchored in creation by us as archetypes of form. Thus, on the night of the Great Year, a 25% level of consciousness had to be anchored on the positive level, while a 0% level of consciousness was anchored on the negative level — a fact that also allowed the reincarnation of students who had failed in past cycles during these epochs of the night.

Thus, what was once divine transformed into a duality in which the two divine beings of creation played these opposing roles, one in relation to the other.

This duality of the world represents a cycle of lessons during the night epochs of the Great Year between the two divine beings of creation. The collective consciousness of humanity—composed of myself and the representative of the feminine collective throughout the day of the Great Year—goes through a series of lessons based on a planetary program of form, which unfolds over the course of 8 epochs, or what I call the Great Year of the study of the human form.

Our collective consciousness at the archetypal level expands in tandem with the cycles of the Great Year. Based on these lessons opened up by our planetary program, our form evolves from one Great Year to the next from the perspective of consciousness.

Within this universe, we have solar creations that serve this universal consciousness through its sectors, and creations that did not arise as a result of this universal consciousness but rather from its forgetting—or new forms, or civilizations more peripheral than our universal sector, which do not have forms prepared to anchoror necessarily take root in the consciousness of the universe, but rather its opposite, or which are less mature than we are and have awakened—or will awaken—with less awareness at the archetypal level, etc.

At this hour of the Great Year, we, humanity, are going through a process of “what serves our consciousness and what does not”: what serves our consciousness will remain, and what has served the opposite will disappear from creation through the closure of the lessons opened in creation.

You are seeds of this universal consciousness incarnated in forms—where, apparently, you are subject to the evolutionary program of the form. In case it is not clear, your mission within form is to complete the full cycle of form; in the case of our form, this cycle lasts one Great Year of study. Your duty, as students of this form, is to follow the journey of this form through to the 8th epoch in order to complete the cycle of lessons in human form — only in this way can you complete this form’s journey of descent. Those who do not complete this journey cannot complete the form’s cycle and remain trapped by the form’s lessons until they understand them.

A journey dictated by this universe and its interests—obviously, not by the interests of your illegal, carved images on the Day of the Great One, precisely because of this sense of light, that is, of consciousness, which haunts our sector of this universe and demands that we align ourselves with the level of consciousness specific to this entry into the dawn of the Great Year—where we have a mission to fulfill, a mission spanning three epochs to be accomplished on the level of form.

I, as the masculine archetype, am the one who made possible the grounding of this solar form—which you call, on this Night of the Great Year, Homo sapiens sapiens — within this planetary school of consciousness. I am also responsible for the establishment of the forms of experience or classes of consciousness anchored by other forms through creation—forms from which you have evolved toward this human experience—as well as for the possibility of experimentation within this human form—an evolutionary hierarchy within this planetary school of consciousness.

All current students of the human form come from other forms or classes of consciousness that you have completed over the course of past Great Year cycles, in order to ascend to this form. Thus, what we have within creation is a school of evolution in consciousness through forms, which we can imagine as a ladder of evolutionary steps in self-consciousness throughout this universe.

We, the masters of this planetary school, have descended alongside you, the new students of this form, through all five of these epochs, up to this moment of the Great Year, where we have arrived in the sixth epoch — still alongside the students who began the cycle of experience in this form five epochs ago, as well as those who are students of other cycles of the Great Year, who have remained anchored through the lessons of the Great Year’s night.

We have now entered the sixth epoch of the study of form. Here the mission begins, to be fulfilled over three epochs (the current 6th, 7th, and 8th), at the level of form—these being the most beautiful three epochs of experience in human form, the epochs of love.

These eras—No. 6, 7, and 8—come with a plan I myself devised early this morning of the Great Year, as the representative of this universe whose mission is to maintain the evolutionary program of form throughout the Great Year; this program charts the organizational direction for the next three epochs, so that the human species may fulfill its purpose within this sector by midday of the Great Year.

Thus, as morning dawns, we awaken with a clear direction as the entire tribe of humanity, tasked with rebuilding all that was lost during the night of the Great Year and the epochs of descent.

What we build during these three epochs of the ascension period, we will destroy in epochs 1, 2, 3, 4, and 5. Thus begins the rebuilding of Heaven—that is, unless you have some ulterior motive serving some petty non-solar demon.

We have a program of total reconstruction, both spiritual and material, to be completed by midday of the Great Year. After 12:00 of the Great Year, when the first era of experience in form (Satya Yuga) begins, the period of descent begins—the deconstruction of creation—that is, the universal flower or universal consciousness rooted within us, the archetypes of form, as its architects and parents, gradually withdraw during the period of descent.

This effect of the Great Year is reflected in the creations of this universal consciousness, which undergo this temporal effect within the macro-multiverse (which we will discuss in another article) during this interval of the Great Year, as a result of the evolution of this universe through macro-multiversal reality.

This understanding offers you a mystical-schizophrenic definition of time, defined by this Great Year of the universe, experienced by us—those who have descended into forms—as time and epochs.

The Proclamation

I would like to clarify, both for the students of this form and for its masters: I, as an archetype, serve the alignment of this form with universal consciousness within this universal sector. I do not serve any darkness, nor have I served darkness through creation as an archetype — I have always played a supplementary role in creation, even on the Night of the Great Year.

You have called me the devil, you have identified me with your imaginary devil, who is played by the mother of creation—but as an archetype I represent and have represented the light of this universal consciousness, which I impart to the students of this human form through the cycle of the Great Year, in epochs 6, 7, and 8.

I am the Lord—self-proclaimed as such, but anointed by the ages and by time as the archetype of form, appointed by universal consciousness as the master of this form within this universal sector. This is my title as master.

I am the bumblebee of this planetary hive of bees in human form. My role is that of governor of this planetary school during the hours of the Day of the Great Year; I am a sort of administrator or emperor of this planetary school as a representative of solar consciousness, that is, of our universal consciousness—possessing sufficient consciousness to align our entire solar sector with this universal consciousness by applying this planetary program of form within my own universal kindergarten.

It is precisely in this sense that I have proclaimed myself Emperor of the Morning—that is, the one who heralds the dawn of the great year, as a messenger of the Sun, of universal consciousness. And in this same proclamation, I have resumed my role as leader of the Tribe of Man, a tribe that possesses an entire hierarchy of masters who serve our universal consciousness by organizing this evolutionary program of the human form.

The masters are projected within this universal consciousness as orchestrators of sectors, zones, regions, and great tribes, and their consciousness reflects their organizational capabilities.

As a master of the masters, I wonder where the masters of this form are, and, if they are not awakened at this hour of the Great Year, what is their purpose as masters of creation if they cannot fulfill their purpose in creation as the Great Year begins?

What army of angels do we have here? For I see nothing but angels caught up in the feminine lessons of the night, after this night of the Great Year — lessons that don’t really make them angels, but rather demons, that is, male students caught up in feminine lessons, especially if we look at the lessons created against heaven itself — since everything that exists within this planetary school belongs to this planetary school, not to the students of this form who are temporarily within this reality, where they experience this school of the human form.

I have told you that everything you have built up to this point is illegal and built on a false foundation in creation, and I say this as the archetype of the human form—or as its parent—who has the right and authority to judge your creation—more especially since this creation is a horror movie.

Everything, absolutely everything, returns to the sun, to the source, including your wealth, your lands, and everything you have stolen from heaven. There is nothing negotiable: either you learn your lessons from Creation and return everything you have stolen and plundered in this school—where you have divided the flock of heaven— turned paradise into a garbage dump on the night of the Great Year—or creation will take everything from you, even the right to continue experiencing in this form, in some cases.

All your false authorities, all your false judges in hell are acting against the illegality within creation—which I have declared to be the archetype of form within this planetary kindergarten of the universe, where I am empowered by this solar sense to resume my place on this morning of the Great Year. Thus, despite your laws, which hold no value before the Source, you are all in lessons until you rearrange creation back into the formula of the human tribe. You have been granted a reprieve in creation to bring to a close the lessons that you yourselves have opened up over time; you have free will to understand or not.

If you have named me the Devil as the masculine archetype representing the excess of creation and the light, I am curious who plays the role of God—not that I am curious or would want to play that role, for I enjoy my role as a schizophrenic mystic far too much to seek any other role within creation.

Especially since this existing creation seems to be a chaos that is not mine and for which I am not responsible, and since the world was not meant to turn toward me, I consider myself a pensioner without a pension, calm and happy to be shunned by everyone and by all of creation, and to have the time necessary to explore my true self.

What is fascinating, however, is to see Master Yin’s influence throughout all of creation. I have no need for the world, nor for any union; you can all avoid me; the way Aunt Yin treats me is the same way the whole world treats me. I’m not upset, but let’s see where this leads, sons of the night who have entered paradise.

the Morning Star.

The Emperor of the Morning.

Editorial Notes:
This article is a living document currently in development. While automated translation provides accessibility, nuanced concepts may require consultation of the original Romanian/ Dacian version for full philosophical precision.