The dawn represents one day of the great year, a time interval full of light and wisdom, specifically 6 epochs, 6 epochs representing the time interval of a normal day between 6:30 in the morning and 5:30 in the evening of the great year, 3 rising epochs representing the interval 6:30 in the morning until 12:00 day of the great year, these 3 epochs are the most beautiful epochs where we grow in consciousness and 3 descending epochs which represent the interval 12:01 day until 5:30 in the evening where we descend in consciousness gradually until we enter again the night of the great year where we reach the minimum level of consciousness of these 2 epochs of the night of the great year and enter the great oblivion.
In this phase of light, souls progressively experience spiritual evolution, discovering and understanding the truths of the universe. The journey of every student of life in the human form, begins in Heaven, specifically in the first epoch called the Satya Yuga or Golden Age. In this phase the level of consciousness of humanity is high and lives are filled with peace, love and wisdom. At this stage, souls live in harmony with universal law and remember their own divine nature. As we pass beyond this golden age, the collective consciousness begins to wane, and gradually humanity steps into the other ages, where the light fades and the experience becomes more difficult.
The Rai and Hell, represent a complete cycle of a student in this form, in order to complete the cycle in this form the student of life has to pass through this whole cycle of 8 epochs Satya Yuga/Declining Golden Age, Treta Yuga/Declining Silver Age, Dwapara Yuga/Bronze Epoch in descent, Kali Yuga the first night epoch in descent, Kali Yuga the second epoch and the first ascension epoch, following which we enter the Dwapara Yuga/Bronze Epoch in ascension, which represents the morning of the great year that began in the middle of Kali Yuga at year 0 and represented the 12 o'clock hour:00 midnight of the great year.
The three eras Dwapara Yuga/ Bronze Age, Treta Yuga, Silver Age and Satya Yuga, represent the most difficult but also the most beautiful eras that we have within this planetary school.
The difficulty of these epochs is related to the student's lessons and growth in consciousness, the lessons gathered in these past 5 epochs since the beginning of the journey in this form, lessons that can keep the student at a lower level of consciousness with the minimum level of consciousness that corresponds to the epochs we are entering, lessons that can block the student from future incarnations in the epochs of light due to the level of consciousness, the student can incarnate only in the epochs that correspond to his level of consciousness, if the student does not fulfill the level of consciousness of the epoch the student will wait ( purgatory ) for the coming of the epoch that corresponds to his level of consciousness.
Hell represents one night of the great year, specifically 2 epochs also called Kali Yugas, the epochs of night, the epochs of darkness, a stretch of time when human consciousness reaches its lowest levels and suffering becomes part of the experience. During this phase, also known as the Kali Yuga, people discover the harmful effects of ignorance, separation and low levels of consciousness. It is the period when the light has been significantly dimmed and souls must learn painful lessons in order to evolve further.There are 2 epochs of duality due to the uitari in which the students of life discovered the opposite of the meaning known in day/rai and each student of life experiencing in this form had the opportunity to choose for themselves the lessons they enrolled in, with free will exercised.
Depending on the lessons created ... , if the student has created lessons too serious, lessons with archetypes of this form or lessons that do not honor this form, against creation, he will return back to the animal realm, part of the sifting process of creation.
The journey in this form begins in purity passes through the darkness of night and arrives back in purity.
Editorial Notes:
This article is a living document currently in development. While automated translation provides accessibility, nuanced concepts may require consultation of the original Romanian/ Dacian version for full philosophical precision.
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