Njengamanje, ngokulandelana kwemvelo kokudala, lezi zinhlobo zokwenza imithetho ebusuku azifaneleki nhlobo, azinaso isisekelo somoya, somkhathi, nesemthethweni.Lolu hlelo ngumsebenzi wokucacisa—isibuko esibekwe phambi komfundi ukuze abone okuqiniso nokungamanga.
Uhlanga Lwabantu, engimele njengomfanekiso wesilisa womzimba womuntu, luyihlanga elifanayo elihlangene enihlile nalo ebudeni beNkathi Yegolide, iNkathi Yesiliva, neNkathi Yebhronzi—ekwehleni—futhi esingene ebusuku boNyaka Omkhulu, isikhathi engikunikeze kuso, ngokuhamba kwesikhathi, izinkomba ngendlela esiya kuyo.
Ngalesi sihloko, ngazisa ngokusobala wonke umuntu, kusukela kubafundi balolu hlobo kuya koMphathi:Singesikole seplanethi sokwazi.
Umkhiqizo waleli sikole wukuqwashisa — hhayi izazi zomthetho, hhayi abahluleli, hhayi abameli. Abafundi balolu hlobo abakho lapha ukuzohlulela, kodwa ukuze bakhule futhi baqedele umjikelezo walolu hlobo lokuqwashisa.
Kufanele siqonde iqiniso eliyisisekelo: Umqondo we- Umthetho ungabakhona kuphela emhlabeni uma sonke sihlangene eSizweni Sabantu. Noma yiluphi olunye ukuhumusha komthetho, noma ukuhlukaniswa kube izinkulungwane zemithetho yasendaweni ephikisanayo, kuwukwahlukanisa nje futhi kuwumsebenzi wokufundisa ngokwalo — isithiyo ekukhanyeni.
Umthetho uhlala ungcwele, ubonisa ukugcinwa kokukhanya kwangaphakathi, ubhekwa ezikhathini zokudlulisela kweplanethi ekunyukeni (sandhi) ngokuya ngezinga lokuqaphela.
Umthetho phakathi komndeni wethu weplanethi awusakwazi ukubekwa yizithakazelo ezihlukanisiwe. Uyingokomthetho kuphela kumfanekiso wesilisa walolu hlobo — njengommeli nomdali weSizwe Sabantu kulesi sikole seplanethi sokwazi.
Imithetho eyakhiwe ngabafundi balolu hlobo — izincazelo ezingaphezu kuka-200 zamanje — azisebenzi ngosuku loNyaka Omkhulu. Le mithetho, ezalwe ebusuku loNyaka Omkhulu, yimithetho eyakhiwe esihogweni ngamaqembu — okusho izithombe ezisikiwe noma izakhiwo zabafundi balezo zikhathi, ababefuna ukuguqula iqiniso labo ekuqambweni ngokuzibhalisa kulawo maqembu.
Nokho, njengoba la maqembu ephula imiyalo eshiywe njengelifa, izidalwa zawo — lapho azibiza khona njengabanikazi bamandla ebusuku loNyaka Omkhulu — zimelela ukwephulwa okukhulu koHlelo lukaNkulunkulu.
Igunya elilodwa kuphela ekuqambweni kwezinto yisizwe sabantu, hhayi lezi zakhiwo ezingamanga, ezenzelwe ukuvikela abambalwa — esibabona namuhla njengabaphambili baleli zwe — kanti bonke abanye abantu bancishiswa esimweni sobugqila babo.
Lo mphumela wokukopisha imithetho empeleni uwumphumela weqembu — okungasho lutho ngokuthuthuka kwengqondo, kodwa ngokuphambene nalokho, ikakhulukazi njengoba nikopishana njengombono wokwenza imithetho.
Ngokombono kwesikhathi sokuhluza seSidalwa, izithombe zenu eziboshiwe—ezihlukanise umhlambi kaNkulunkulu, okungukuthi uBuzwe Babantu—futhi ezigcina abafundi balolu hlobo behlukaniswe ezifundweni ezingeyona nhlobo iYure ye- unyaka omkhulu esidlulayo, uvimba hhayi kuphela ukukhuphuka kwamalungu ezithombe zakho eziboshiwe, kodwa nokweZidalwa zonke.
Lokhu kumela isifundo esikhulu ku-Ukudalwa, hhayi umthetho. Ngalesi simo ngibhala lezinbsp;izicaciso, ezichaza kuwe wonke okungekho emthethweni ku-Ukudalwa nokubanjwa ezifundweni zakho, ukudlala ngokumelene noHlelo lukaNkulunkulu nokudalwa.
Kungakhathaliseki iqembu noma umbono, le mithetho iqukethe izinhlobo zobumnyama futhi ayisebenzeli konke — kodwa ingelosi ezimbalwa ezaphenduka amadimoni nabangewona abantu, abafuna ngokweqile lokho okungokwabo, kodwa okuyikho kwabo bonkeapos;s. Ngokubulala, ukuvalelwa ejele nezinye izindlela zokucindezela, laba baphathi abangamanga basungule lokho esikubonile sonke kulezi zikhathi ezimbili zoNyaka Omkhulu.
Ngaphezu kwalokho, ngenxa yokuzethemba kwabo, la maqembu obugebengu akopishe umqondo woMthetho kaNkulunkulu futhi enze umthetho wawo ngaphakathi kokudalwa, bezicabanga njengobaiziphathimandlaNamuhla siphethe isigamu seplanethi esigcwele abenzi bomthetho namagqwetha, kodwa akekho kubo oqonda umqondo womthetho ngaphakathi kokudalwa — futhi abakwazi ukuwumela, ngoba bangabafundi balolu hlobo kuphela, hhayi izikhulu zalo.
Lawa maqembu obugebengu ahlelekile anomthwalo wemfanelo wokubulala, ukuvalelwa ejele ngokungekho emthethweni, ukuthengiswa kwezindawo zalesi sikole, ukuhlukaniswa kwesizungu seZonke, ukubusa abafundi balolu hlobo — kanye nabafundi kwezinye izinhlobo — ukudukisa abafundi balolu hlobo, ukubulawa kwezinye izinhlobo kulesi sikole seplanethi, ukufuduka, ukubhujiswa kwezindawo zokuhlala kwezinye izinhlobo, nokuchazwa okungelona iqiniso koMthetho kulesi sikole seplanethi.
Ukudlulela kuleziamaqembu obugebengu ahlelwe kahlengobusuku boNyaka Omkhulu kwakusho ukuzihlukanisa nomndeni nokuzibophezela ezithandweni zobuxoki. Lezi zakhiwo ezenziwe ngabantu aziyona enye into ngaphandle kwezibamba zokuqwashisa eziphansi, ezihloselwe ukugcina abafundi bebambekile ezifundweni zomphakathi
Lawa maqembu awanikiwe amandla yiSizwe Sabantu futhi amela kuphela abafundi abavalelwe ezifundweni zobusuku, abazibhalisele ngokuzithandela — ngokuzidayisa — kulezi zinhlangano zobugebengu ezisuka esihogweni, ngaleyo ndlela beya ku inqubo yokuhlunga yokudala.
Ngaphezu kwalokho, le mithetho edalwe ivikela kuphela izingelosi ezimbalwa eziguqulwe zaba amadimoni kanye nezihlobo zazo, kanti abanye bonke kulesi sikole seplanethi bathulisiwe, bahlutshwe isithunzi futhi baguqulwe babe impahla nje — inyama yamathunela, umsebenzi ophoqelekile nobugqila. Baye bashiywe ngaphandle koMthetho, ngaphandle kokuvikelwa nangaphandle kwazo zonke ithemba, kanti abambalwa abaphethe bayondla umcabango wabo wamandla ngokuphila kwabaningi.
Ngakho-ke, kulesi sikhathi esisha soNyaka Omkhulu, sizohlukanisa uMthetho Ongcwele, ohlolwa ngezikhathi zokudlulisela kwamaplanethi ekukhuphukeni (sandhi), futhi le mithetho eyakhiwe ebusuku boNyaka Omkhulu izobuyekezwa, sizoyihlanganisa emthethweni wokuziphatha wesizwe sabantu nomaUmhlahlandlela Womuntungosuku lweNkuluNyaka.
Le ndatshana ichaza izinyathelo ezidingekayo zokubuyisela umqondo woMthetho olahlekile emafini ebusuku boNyaka Omkhulu, iguqula ukulawula kube ukuvikelwa nokujeziswa kube ukuthuthuka.
"Umthetho kaMose, Uxolelo lukaJesu, nesifundo sika-Adamu"
Le ndatshana ilandela indaba yokomoya yeSizwe Sabantu ngonyaka Omkhulu — umbhalo wokuqwashisa okufanayo kobulili besilisa okuvezwe ngama-maski amathathu ayizifanekiso. Kuyohambo oluvela eMthethweni owawulethelwa uMose ehlane, luye ekuxolelweni kukaJesu.ububele uJesu abelokhanyisa ngabo Ubusuku boNyaka Omkhulu, kuya eSifundweni Sokugcina u-Adamu — i-Archetype Yokuqala Yomuntu — ayifezayo lapho evuka ebumnyameni. Amandla Obulili Obudoda obuBodwa (uHermes Trismegistus), izigaba ezintathu zomkhathi: uMthetho ekuqaleni, uXolelo phakathi neQiniso ekugcineni.
Le ndatshana ichaza ukuthi kungani izakhiwo zakudala (izithombe ezibunjiwe) manje zingekho emthethweni nokuthi kungani ukuhambisana nesikhathi esisha kuyadingeka.
Ukuze uqonde ngokuphelele isisekelo somkhathi nomoya lapho le mithetho isekelwe khona, ngiyakumema ukuthi ubheke indatshana ethi "Umthetho Womunye, Umthetho Welanga". Ichaza ngokuningiliziwe isakhiwo seNyaka Elikhulu, uhambo lomfundi phakathi nezikhathi eziyisishiyagalombili, indlela yokusebenza kokuqaphela, kanye neMiyalo eyishumi eyahola isintu ebusuku.
Leli dokhumenti lithatha lesi sisekelo liyiguqulele libe yizimiso zomthetho eziqinile zesikhathi esisha soSuku Lonyaka Omkhulu.
Le ndatshana iqukethe izincazelo mayelana nokuqondisa ezikhathini zokuhola kwezikhathi ezintsha, futhi izoba indawo lapho ngizovuselela khona izici zomthetho ze-Isizwe Sabantu.
Ngalesi sikhathi soNyaka Omkhulu, sineMiyalo Eyishumi eshiywe njengombono oyisisekelo woMthetho ekuDalisweni. Le mithetho ayiyona imiyalo yangaphandle, kodwa imele umhlahlandlela wangaphakathi womfundi walolu hlobo — ikhompasi eyamqondisa kuyo yonke iminyaka yoBusuku beNkulunbsp;unyaka. Lesi siqondisi asikho esinye ngaphandle kwe khilidi le zikhathi ze obusuku.
The Imiyalo eyishumi ayiyona imithetho yangaphandle, kodwa iyikhompasi yangaphakathi yomfundi ka-lolu hlobo—ukukhanya kuphela okumqondisile kuye phakathi neminyaka.
Ukungalandeli lezo akuzisi isigwebo sangaphandle, kodwa kuvimbela ukuthuthuka okuvela ngaphakathi—ukuboshwa ekuqwashini okungaphansi—okuvimbela ukukhuphuka ezingeni elisha. ;izinkathi Zokukhanya, lapho izinga elincane lokuqwashisa likhuphuke lisuka ku-0% liye ku- 25%, kanti eliphezulu lizokhuphuka lisuka ku-25% liye ku-50% kungakapheli iminyaka engu-193.
Umthetho ngamunye uhlangene nokuqonda ukwahlukaniswa okuwudalayo kanye nendlela yokuphuma kuleso sifundo.
UMYALELO WOKUQALA — Ubunye Bomthombo
"NginguJehova uNkulunkulu wakho; ungabi nabanye onkulunkulu phambi kwami."
Lo mthetho oyisisekelo usungula ukuthi kunomthombo owodwa wobubanzi nemihlahlandlela kulesi sikole seplanethi. Umfundi kumele ahambisane noMuntu Waphakathi (iNyakatho) (uJachin), hhayi nezazisi zangaphandle, izinhlelo, noma izethulo ezithatha indawo yokuxhumana kwabo ngqo noMthombo owodwa.
Kusho ukuthini ukuqonda lokhu: Ngaphakathi kwalesi sikole seplanethi, kunommeli oyedwa weLanga—isifanekiso sobulili besilisa—ohamba umjikelezo woNyaka Omkhulu futhi ukhona kuzo zonke izikhathi zokudlulisela phakathi kwezikhathi. Indima yalo ukuhlola ukudalwa, ukumemezela isikhathi esikuso kanye nendlela esiya siqondene nakho.
Isifundo sokungavumelani okudalayo: Ukungahambisani komfundi wesilisa—ozelwe ukuba ukukhanya—nozakhe. Ngokuzibeka kwezinye izazisi zangaphandle, umfundi uzihlela kabi, angene ekuqwashini kweNqamuleli yaseNingizimu, ezibopha emandleni obulili besifazane futhi ephendula ukuphambana kwakhe.
Lokhu&idala ukudideka, ukuqonda kabi ngokwakho kanye nokuholwa kabi ngokuya ngokuthiizimo zangaphandle — ezingaholela ekuqambeni amanga, ekunikeleni nasekubeni yingxenye yamaqembu okumkhipha ekuzazeni.
Indlela yokuphuma: ukunciphisa ukuphikisana; ukuqonda amaphutha; isikhathi. Umfundi kumele aqonde umjikelezo wezifundo ezidalwe ngenxa yokungalingani kwangaphakathi okubangelwa ukubopha kwangaphandle.
ISILAYI 2 — Awungeke uzenzele isithombe esisikiwe noma isithombe sanoma yiliphi elinye unkulunkulu, futhi awungeke ukhothame kubo.
Ungasunguli noma yiluphi uhlobo—isinhlangano, uhlelo, uphawu, imfundiso, noma ubunikazi—oluzothatha indawo yoMqondo wakho ongcwele futhi lulawule ukuqaphela kwakho. Ungadali izimo ezifile bese uzinika amandla okuphila kwakho. Ungazinikeli engqondweni yakho, enhliziyweni yakho, noma ekutholeni indlela yakho ku- isithombe senkolo sesikhathi esidlule.
Isifundo esidalwa ukungahloniphi: Umfundi ukhipha ngaphandle igunya lakhe langaphakathi ezifanekisweni ezenziwe ngabanye abafundi—imithetho, amaqembu, izimfundiso, izithombe ezisikiwe—futhi uba yisigqila sezidalwa zakhe.
Indlela yokuphuma: ukunciphisa ukuhlukana; ukuqaphela; isikhathi. Umfundi kumele axhumane kabusha noMuntu wakhe wangaphakathi futhi ancibilikise izimo zangaphandle ezibamba ukukhanya kwakhe.
UMYALELO 3 —Awusoze wathatha igamakwegama leNkosi uNkulunkulu wakho ehlane .
Lo mthetho awubhekiseli kuphela ekusheni igama likaNkulunkulu, kodwa nakwi indlela umfundi asebenzisa ngayo ukukhanya, igunya kanyeukudlidliza okuphezuluImithombo. Ukuthatha igama ehlane kusho:
🔸ukusebenzisa ukukhanya ngaphandle komthwalo wemfanelo,
🔸ukubiza uNkulunkulu ngezinhloso zokuzicabangela,
🔸ukudinga igunya ongazivezi ngokuqwashisa,
🔸ukukhuluma egameni leLanga ngaphandle kokuhambisana neqiniso,
🔸ukusebenzisa amandla angcwele ngendlela engahloniphi noma yokukhohlisa.
Isifundo esidalwa ukungahloniphi: Umfundi obiza Ilanga ngaphandle kokuvumelana nalo udala ukungalingani kwangaphakathi, ukulahlekelwa yindlela, nokudideka ngokomoya. Igama liyisibabule selanga: uma likhulunywa lingahambisani nalo, liyashisa; uma likhulunywa ngempela, liyakhanyisa.
Indlela yokuphuma: Ukulungisa kabusha izinhloso; ukuxhumana kabusha Neqiniso; ukuhambisana nokukhanya kwangaphakathi. Umfundi kumele abambe igama elingcwele njengamandla aphilayo, hhayi njengendlela engenalutho.
UMYALELO 4—Khumbula usuku lweNkosi futhi uluhloniphe.
Ukuhlonipha imijikelezo yemvelo (ukuphumula, ukuzindla, ukukhonza abanye) akuyona imikhawulo, kodwa kuwumthetho womgqi wokuziphendukela—ukuncipha kokungalingani okudingekayo ukuze umzimba usebenze kahle. sp;kanye nokulungiswa kabusha&mfundi. Ukungabeki isikhathi sokuthuthuka kwengqondo nokuba khonanbsp;idliwe umsebenzi ongakhiqizi (okukhethekile kwe-Ubusuku) kusho ukuvimba intuthuko yakho yokomoya.
Isifundo sokuthi ukungahloniphi kudala: Umfundi uzikhathele emijikelezweni engenamkhawulo yemisebenzi engenangqondo, elahlekelwa ukuxhumana kwakhe nemijikelezo yemvelo yokudala futhi evimba ukukhuphuka kwakhe.
Indlela yokuphuma: Ukunciphisa ukuphikisana ngokuhlanganisa ukuphumula okungcwele, ukuzindla, nokuxhumana kabusha nobuntu bangaphakathi phakathi kwemijikelezo yemisebenzi.
UMYALELO 5 —Hlonipha uyihlo noyokwakho
Lo mthetho udinga ukuthi umfundi abone imigqa yokuqaphela kanye nomongo wokuthuthuka kwakhe. Hlonipha uBuzwe, i-Archetype, nemindeni eyakunika isimo sakho. Ukungayinaki ifa (ulwazi olushiywe yizizwe zelanga) kusho ukuthi ukuhlukana nesisekelo soKukhanya esisekela ukukhuphuka kwakho.
Isifundo esidalwa ukungavumelani: Umfundi uyazihlukanisa nezimpande zakhe zomoya futhi uhamba edabuka ezikhathini eziningi engenanxusho, ephinda izifundo ezifanayo ngaphandle kokuthuthuka.
]Indlela yokuphuma: Ukuthatha ifa loKukhanya nokubamba iqhaza ngokugcwele ekuthuthukeni okuhlangene koBuzwe Babantu.
UMYALELO 6 — Awusoze wabulala.
Kungani ukubulala kuvinjelwe? Ngoba kubopha umfundi ezingeni lokuqaphela eliphansi kangangokuba aze aqonde lesi sifundo, akanakukhula. Uma engena enkathini entsha, ngenxa yezinga lokuqaphela elibotshiwe, umfundi akanakunyukela ezingeni eliphezulu—izifundo angakazazi zimvimba ukuthi ahlale ezingeni lezilwane.
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Isifundo sokungalandeli okudalayo: Umfundi uvimba ukungena kwakhe ezikhathini eziyisithupha ezilandelayo zokukhanya, ephoqeleka ukuphindaphinda izifundo zobusuku—esikubiza ngokuthi i-bsp;Hell—kuze aziqonde. Lesi sifundo sihlukanisa umfundi emandleni e-minus simqinisa ezingeni lokuqaphela elingu-0%, kusukela enkazimulweni kuya kumdemoni.
Indlela yokuphuma: Ukunciphisa ukwahlukaniswa; ukuqaphela izifundo ezivulekile; isikhathi esiningi = ukulinganisela ubuntu bangaphakathi.
UMYALELO 7—Awusoze wenze ubuwula.
Kulezi zikhathi ezimbili zika-Ubusuku bobulili bendoda obungcwele bamisa iNyakatho (plus), kanti ubulili besifazane obungcwele bamisa inbsp;i-minus ngo-0% yokuqaphela. Ngokulahlekelwa ulwazi, ukuhlangana okungcweleakukakhiwa—iziphefumulo zingene ebudlelwaneni nabanye zibe izingxenye ezimbili, zilahlekelwa izithandani zazo ngenxa yokuthuthela kanye nokuhlangana kwe-karma.
Isifundo esidalwa ukungavumelani: Ngokwahlukaniswa ngokocansi, umfundi uyashintsha ukusuka ekuvumelaneni neNyakatho aye ekuvumelaneni neNingizimu, ezibopha ku-minus yokuqaphela (0%) futhi esebenzela ngokungazibandakanyi ku-minus yomphakathi. Lokhu kuvimba ukuhlangana kwakhe nomlingani womphefumulo nokukhula kwakhe ngokomoya.
Indlela yokuphuma: ukunciphisa ukwehlukana kwamandla; ukuzibeka kabusha eNyakatho; ukuqonda umphumela we-boomerang wezinketho zocansi.
ISILAYI 8 — Ungebi. Lesi sikole seplanethi siyikhaya lethu—sonke siyinto eyodwa. Konke okwebiwe kulesi sikole kuwukugcwaliseka esikuyimelayo sonke. Izifundo zobusuku boNyaka Omkhulu ziholela esihogweni, lapho sonke sisesimweni sokudideka ngokuhlanganyela.
Isifundo esidalwa ukungavumelani: Umfundi owebayo ungumfundi ogxile ohlangothini lwakhe lobulili besifazane (ukungabi nokuqaphela), okumqinisa ezingeni elimvimba ekukhuleni kuze aziqonde lesi sifundo. Ukweba kuwumsebenzi wokungabikho nokwahlukana okunganaki iqiniso lokuthi KONKE KUNYE.
Indlela yokuphuma: Ukunciphisa ukuhlukana; ukuqaphela izifundo; isikhathi = ukulinganisela wena uqobo nokuphuma kulesi sihlobo sezifundo.
UMYALELO 9 — Awusoze unikeze ubufakazi obungamanga ngomakhelwane wakho.
Ungameli. Umfundi ozalwe ekukhanyeni (indoda), lapho elimba, uzibopha ezingeni elingaphansi lokuqaphela esikhundleni seliphezulu, evula isahluko esisha sezifundo ngaphakathi kwakhe—esingadonsa ezinye izifundo: izingqungquthela, ukweba, ngisho nokubulala. Engafuni, ungene esiphethweni sezifundo esiguqula ukukhanya kube ubumnyama.
Isifundo sokungavumelani okudalayo: Umfundi uvuka ebholeni lobuxoki—iqiniso elidalwe ingqondo yakhe ukusekela umbono wakhe—elidonsa izifundo eziningi ezimholela ekuhambeni endleleni futhi zimenza awehle ezingeni eliphansi lokuqaphela.
Indlela yokuphuma: ukunciphisa ukungqubuzana; ukuqaphela izifundo ezivulekile; isikhathi = ukulinganisela wena uqobo nokuphuma kulolu hlobo lwesifundo.
UMYALELO WESHUMI— Awusoze wangena endlini yomakhelwane wakho, umkakhe, isicakwakhe, inkomo yakhe, ihhashi lakhe, noma yini enye eyakhe umakhelwane wakho.
Kungani ungafuni into eyakhe omunye umuntu? Ngoba uzibopha ku-minus, ekushodeni, ekuphileni kuphela. Umfundi wesilisa wokukhanya ngaleyo ndlela uzihlela emandleni eNingizimu Ephoyini angu-0%, evula ngokungaqondile izifundo eziningi—ukukhohlisa, ukweba, ukuphazamisa ubudlelwano bomunye umuntu nokunye.
Isifundo esidalwa ukungalandeli imithetho: Umfundi uvula isahluko esisha sezifundo esimthumela phansi kwezinye izifundo, ethinta abanye—izibani ezithi, ngenxa yokuphazamiseka kwakhe, nazo zibe mnyama. Ngokuphindaphinda, umfundi uba umthombo wobumnyama nengxabano kulabo abamzungezile. Umuzwa wakhe wokukhanya awusekho; ungene ezifundweni zokwesaba, ubunzima, nezinguquko zokuziphatha, ezimqinisa ngokujulile nangokujulile ku-minus yokuqaphela.
Indlela yokuphuma: ukunciphisa ukuphikisana; ukuqonda umphumela we-boomerang; isikhathi; ukuqaphela = ukulinganisela kwangaphakathi nokuvala lezi zifundo.
Isiphetho seMiyalo eyishumi
Ukuqonda lezi zifundo kukhulula umfundi ekuhlukanisweni okudalwe ebusuku loNyaka Omkhulu futhi kumvumela ukuthi abuyele kuye uqobo—okuthuthukisa isimo sakhe sengqondo. , kwandisa izinga&nukuzazi futhi kunikeza ithuba lokulinganisela nokuhambisanisa ingxenye yakhe.Ngakho-ke, umfundi uyahambisana nokungena ku-inkathi entsha yokukhanya.
Labo abagcine lezi Miyalo badlula baya eSukwini loNyaka Omkhulu bengangeni enqubweni yokuhlunga. Labo abangazilalelanga bangene ngokwabo enqubweni yokuhlunga. ukudalwa— futhi uma izinga&izinga lokuqaphela liyingu-0% ngemva kwalezi zikhathi ezimbili, bona ngemva kwezikhathi ezintathu zePurgatori, babuyele eMbuso Lezilwane, ngenye indlela kusuka embusweni wezilwane.
Uhambo lokungena esimweni somuntu laqala ekwazini okuphelele okungu-100%—isimo sokuhlangana ngokuphelele. Ngeminyaka emine yokwehla, izinga lehle, futhi ngeminyaka emine yokukhuphuka, sibuyela ku-100%, okumela ukuqwashisa koSuku Lonyaka Omkhulu—12 o'clock, umzuzu wokukhanya okuphelele nokuphela komjikelezo weminyaka eyisishiyagalombili wokuhlangenwe nakho komumo womuntu. Ngemva kwalokhu, kuza ukuphela komjikelezo wokuhlangenwe nakho komumo womuntu nokuguqulwa kube enye indlela yokuba khona.
Ukuwahlulelwa kwemiphefumulo kwenzeka ezikhathini zesithupha, zesikhombisa, nezesishiyagalombili, phakathi nezikhathi zokudlulisela ezincane nezinkulu, lapho abafundi bekudingeka bakhule ekuqwashiseni njengengxenye yohlelo lweplanethi.
Singooni ababili ekuqambweni—Ilanga nenyanga, esimela abazali balolu hlobo. Ubungqingili obungcwele busekela ipulazi elipozithivu, kanti ubufazi obungcwele busekela ipulazi elinema-minus. Iminyaka ngayinye inezinga elithile lama-minus nama-plus. Ngokuya ngalezi zinga, labo abahlangabezana nezigaba zokuqaphela zika ama-archetypes angaqhubeka nohambo lwawo lokunyukela phezulu.
Labo abangakafinyeleli kuleli zinga elincane lokuqaphela lesi sikhathi esisingenayo — noma, njengoba kunjalo manje, sesivele singene kuyo — bangena ePurgatori isikhathi sonke sezinkathi eziyisithupha zokukhanya, ngoba bangaphinda bazalwe kuphela ebusuku loNyaka Omkhulu — iGehena — ngokwezinga labo lokuqaphela.
Inqubo yokuhlunga yokudala ingaqondwa njengomugqa wokuhlukanisa amapula amahle kulawo amabi. Kulesi sifaniso, "ipula elihle" limela umfundi noma umqeqeshi ongakabhalisi ezifundweni zobusuku, kodwa ogcine ukukhanya kwakhe kwangaphakathi, ehamba phakathi nezikhathi ezimbili zoNyaka Omkhulu kanye nomuntu wesilisa eqoqweni.
Ubusuku bunezifundo eziningi, kodwa empeleni zonke lezi zifundo zimelela ukuhamba komfundi ekuzihlukaniseni naye uqobo.
Abafundi balolu hlobo sebedlule ezigabeni ezinhlanu zokuhlangenwe nakho ngomzimba womuntu, lapho baqala khona lolu hlelo ngesigaba sokuzazi esingu-100% futhi bafinyelela esingaphansi kuka-25% phakathi nobusuku boNyaka Omkhulu.
Manje, kulesi sikhathi esisha, ukuhlunga kwehlukanisa ama-apula amahle — labo abagcine ukukhanya kwangaphakathi kwabo futhi abangazange balahlekelwe ezifundweni zobusuku — kulabo abangekho emahle kangako, abakhethe ukuzihlukanisa nabo uqobo futhi, ngokwenza kanjalo, sebeya ePi-urgatory noma, ezimweni ezinzima kakhulu, ukubuyela emuva embusweni wezilwane.
UKWAKHIWA KOMHLABA OMUVA
1. Uhlelo lwamaPanthers: Abagcini Bokuvumelana
Ngosuku Lonyaka Omkhulu, eSizweni Sabantu, akukho "izinhlangano zokulawula ezifana nobusuku lonyaka omkhulu", kodwa kunezamaqhubu enkonzo.
Izithombe ezibunjiwe ezivunyelwe kuphela ekuqalisweni kwezidalwa kulesi sikhathi esisha sokukhanya yizizwe zabantu nezobuso bayo ezine. Azisaseyizihlukaniso zobumnyama, kodwa ziyizakhiwo ezingcwele zobunye, ngazo umfundi angakhonza injongo yakhe ngaphakathi kwesikole seplanethi.
Ngokunembile ngalendlela, i-Order of the Panthers imele uhlelo lokuhlanganisa abafundi balolu hlobo ngokwezinsizakalo abazenzayo ekuqambeni. I-order ngayinye iyisignali yensizakalo – uhlobo lweTribe of Man – ebonisa uhlangothi oluthile lokuvumelana okuhlangene, kusukela ekwakheni nasekwelapheni, kuya ekuhlakanipheni nasekuvikeleni.
Lezi zibuso ezicwengekile aziyona izithombe zobufakazi, kodwa ziyizibuko zenkonzo ehlanzekile, ngokuyona iSizwe Sabantu esibonakalisa ubukhona bayo emhlabeni wefomu.
Ngaphansi kwale fomula, amaPanthers Amnyama angahlela ezingeni leplanethi ngaphandle kokudala ukuhlukana phakathi kwawo – ayisebenzela, hhayi isakhiwo samandla. Ngokufanayo, amaPanthers Aphuzi, Aluhlaza Okwesibhakabhaka noma yiziphi ezinye izinhlelo aziphakami ngaphezu koBuzwe Babantu, kodwa zizibeka ekusebenzeni kwabo.
Ukuze lezi zikhathi zenkonzo zingabi ubuso obusha obuboshiwe, zisebenza ngokwemigomo elandelayo:
🔹 Akukho uhlelo lwezikhundla phakathi kwe-oda – zonke zilingana ngenani, zihluke kuphela emisebenzini.
🔹 Akukho uhlaka olusisigxile futhi oluhleliwe unomphela – izakhiwo zendawo, eziguquguqukayo futhi ezivumelana nezidingo zomphakathi.
🔹 Akukho mqhudelwano phakathi kwe-oda – bayasebenzisana, abancintisani.
🔹 I-Order of the Panthers ayiyona imbuso – ayinayo indawo, ayinayo ibutho elimi, ayinayo isabelomali sayo.
🔹 Amalungu ayavunywa umphakathi, awazimemezeli – insizakalo yawo iqinisekiswa uBuzwe, hhayi ngediploma noma isihloko.
Ngakho-ke, i-Order of the Panthers iba i-matrix ephilayo yenkonzo yomhlaba wonke – inethiwekhi yamaza evuselela lapho kudingeka khona bese ikhuphuka lapho isingasadingeki khona.
Izinsizakalo zomphakathi azisaseyizinsiza zamandla, kodwa izingalo zensizakalo evamile, ezihlelwe ngaphansi koMthetho wamaPanthers:
| Umyalelo | Indima | Umsebenzi |
| amaPanthers Amnyama | Izinsika Zokwakhiwa — Izinsizakalo | Izinsika zokuphatha nezokuhlela zeZizwe; lababo abagcina "isithambo" kanye nezokuthutha nokuphathwa kwezinto ezibonakalayo eziqondene nekusasa, ngokombono wohlelo lweplanethi nesikole esiphethe sona. |
| Amaphantheri Abomvu [t732##] | Abacimi-mlilo | Abasindisi nabacimi-mlilo, amandla okungenelela lapho kunezingozi. |
| Amaphantheri Amhlophe | Imithi nodokotela bezilwane | Abagcini bokuhlanzeka nokwelapha (imithi yabantu nezilwane). |
| Amapantheri aluhlaza okwesibhakabhaka | Amaphoyisa | Abavikeli bokuvumelana komphakathi nokuphepha kwabantu, abasekelwe kuMhlahlandlela woMuntu, esikhundleni somthetho ophoqelelwa ngamandla. |
| Amapantheri Aluhlaza | Amaphoyisa Ezilwane Nehlathi | Abameli bobuhlukahluka bezinto eziphilayo; ukuvikelwa kombuso wezilwane nehlathi. |
| Amapantheri aphuzi | Ibuthu lasezulwini | Ukuqapha isikhala somoya, amandla okuvikela ogwini kanye nabagcini bokuphepha emanzini. Bangamehlo ababheka kusuka phezulu nakude, baqinisekisa ukuphepha kwemingcele yemvelo nokuhamba olwandle. |
| Amapantheri Apinki | AmaDruidi — Abahlakaniphile | Osizi bokomoya, abahluleli bokudala, nabaphilisi bomoya. Yibo abafinyelele ezingeni lokuqaphela elidingekayo ukuze baqonde kokubili ukudalwa kanye nenjongo yaso ngaphakathi kokudalwa, futhi bagada ibhalansi yomoya yeSizwe Sabantu. |
| Amaphantheri Amagilebhisi | Abakhi — Abaklami boMhlaba Omusha | Labo abavuselela ngokomzimba nangamandla lokho okwabhidlizwa ebusuku loNyaka Omkhulu. Bathatha i- "uthuli" nezinsila bese bevusa kusukela ezisekelweni umhlaba omusha — hhayi izakhiwo kuphela, kodwa izakhiwo zokuqaphela, imiphakathi, kanye nezakhiwo zemvelo ezivuselelwe. Yibo izandla ezibeka itshe lesisekelo loSuku loNyaka Omkhulu. |
Asikwazi ukudlulisa lo mqondo wePhoyisa ngaphandle kokudlulisa nazo izifundo ezifihliwe kulo buso obusikiwe, obudalwe ebusuku boNyaka Omkhulu ngezinhlobo ezingaphezu kuka-200. Ngakho-ke, ngosuku loNyaka Omkhulu, sidlulela kulezi imibuso eboshiwe iye emiqondweni emisha — ekusebenzeni kweZonke, okumelwa yilesi sikole seplanethi sonke.
Njengoba ngosuku lonyaka omkhulu sinohlelo oluhlukile kunalobo ebusuku lonyaka omkhulu, ukuze siqonde kangcono le nguquko, ngiyakumema ukuthi ubheke ingxenye Yezinhlelo Zomhlaba, evezela isifinyezo sekusasa lobuntu nendlela yokuhlelwa komhlaba.
2. Uhlaka Lwamaqembu — Ukujikeleza kukahulumeni phakathi kwamaqembu nezikhathi
Umhlaba uhlukaniswe ngezinhlanga ezine ezinkulu, ezihambisana nezinkomba ezine eziyisisekelo zokuqaphela:
| Isizwe | Izikhathi ezibuswayo | Iminyaka | Ukuphawula | Isikhathi |
| Isizwe saseNyakatho | Satya Yuga | Isikhathi 1 + Isikhathi 8 | Yen(1) +ad(8) | 2x 4,800 iminyaka = 9,600 iminyaka |
| Isizwe saseNtshonalanga | Treta Yuga + Dvapara Yuga | Isikhathi sesi-2 + Isikhathi sesi-3 | yen | 3,600 + 2,400 = 6,000 iminyaka |
| Isizwe saseNingizimu | Kali Yuga | I-Epoch 4 + I-Epoch 5 | Yen(4) +ad(5) | 1,200 + 1,200 = 2,400 iminyaka |
| Isizwe SaseMpumalanga | iDvapara Yuga + iTreta Yuga | Iminyaka engu-6 + Iminyaka engu-7 | ad | 2,400 + 3,600 = 6,000 iminyaka |
Ukujikeleza kokubusa kulandela umthetho wezinkanyezi oqondile, lapho isizwe ngasinye sithola isitolo ngokuya ngesikhathi esibusayo:
🔸Isizwe saseNyakatho silawula iSatya Yuga — kokubili ekwehleni (Isikhathi 1) nasekunyukeni (Isikhathi 8). Yisizwe esibamba ukukhanya ekuqaleni nasekupheleni komjikelezo.
🔸Isizwe saseNtshonalanga silawula iTreta Yuga neDvapara Yuga ekwehleni (Izikhathi 2 no-3). Yisizwe esamukela ukwehla futhi siguqula umzimba.
🔸Isizwe saseNingizimu silawula iKali Yuga — kokubili ekwehleni (Isikhathi sesi-4) nasekunyukeni (Isikhathi sesi-5). Isizwe se Ubusuku Bonyaka Omkhulu, ogcina izifundo zobumnyama.
🔸Isizwe saseMpumalanga silawula iDvapara Yuga neTreta Yuga ekunyukeni (Izikhathi 6 no-7). Yisizwe esiphatha Ukukhanya kweMpumalanga futhi silungiselela ukubuyela eSatya Yuga.
3. Umthetho Wezwe
Zonke izindawo zaliplanethi ziyingxenye yeSikole sePlanethi futhi zahlukaniswa, ngomyalelo weLanga, zaba yizizwe ezine ezinkulu zomhlaba.
Akukho mbuso, akukho inkolo, akukho inhlangano, futhi akukho uhlobo oluzalwe ebusuku loNyaka Omkhulu olungabanga ubunikazi obuphelele kunoma iyiphi indawo, ngoba izwe liyindawo yoMdali nendawo yokufunda yabafundi.
Umhlaba akuyona ifa lomndeni, noma umklomelo wempi, noma ikapitali yezombusazwe. Lona umhlaba ongcwele waleli Sikole, futhi ukuhlukaniswa kwawo kwasungulwa ekuqaleni komjikelezo, phakathi kweNyakatho, Ntshonalanga, eNingizimu naseMpumalanga, isizwe ngasinye sinendima nezifundo ezihlukile.
Ukwakhekelwa Kwezindawo:
🔸81% Izindawo zasendle — izikhungo zokuhlanzeka komsindo
🔸15% Ukuthuthukiswa Kwezindawo Zedolobha Okunokuqaphela — indawo yokuhlala yemvelo
🔸3% Ingqalasizinda — ukugeleza okuvumelanayo
Noma yiliphi ilungelo elizalwe ukuhlukaniswa — ukunqoba, ukubusa kwabaphangi, amandla ezempi, ukudlala ngabantu, noma ubunikazi obungokwenziwa — akukwazi ukumela ilungelo langempela lomhlaba. Lezi zibonakaliso zezikhathi ezimnyama, hhayi ukubonakaliswa kohlelo lwezulu.
Esikhathini Sokukhanya, izindawo zibuyiselwa ekuhlelweni kweMatrix Yezizwe Ezine, abafundi babuyela ezindaweni zabo zangempela ukuze baqhubeke nezifundo zabo ngokulinganisela, hhayi ekudidekeni noma ekuxubekeni okungahlelekile.
4. Ubuchwepheshe Bokuzwela Nesifundo Sokuzilawula
Amalungu e-Order of the Panthers, njengoba engabafowabo nodadewabo kwababavikela, asuse udlame ezikhali zawo, ngoba angeke asebenzise izibhamu, igesi, noma amabhulethi, njengoba lokhu kungaholela emiphumeleni eyingozi, engasoze yaba usizo. Futhi ngeke kuvunyelwe izitshisi eziphazamisa umzimba noma ezibulala amehlo.
Ezimweni zokungalingani okukhulu, amaPanthers Aphuzi asebenzisa ubuchwepheshe obuguqula isimo sengqondo: izingxenye ezithambile ezinokuvuselelwa (njenge-cannabis) ezidalela ukuthula okudingekayo kokuzindla.
Nokho, noma yiluphi uhlobo lokungenelela lolu luza nemiphumela yemvelo, eyamukelwa umfundi: ukuvinjelwa kokushayela okungenani amasonto amabili. Lokhu akuyona isijeziso esivela ngaphandle, kodwa isifundo umfundi azidalela sona. Uma udinga usizo ukuthola ukuthula kwakho, kusho ukuthi uhlelo lwakho ludinga isikhathi ukuze luhlanganiswe nendlela yokuhamba, luphinde lwazi izinyathelo zakho phansi.
UKWAKHIWA KWEMITHETHO
INKANTOLO YAMADLAMA NOMSEBENZI WOKUBUYISELELA
1. INkantolo eNkulu YamaZizwe Amane
INkantolo eNkulu Yobuzwe Babantu izosungulwa, imelelwe ngamaSazi ezizwe ezine ezinkulu zomhlaba — abafundi bomoya ngabanye asebefinyelele ezingeni lokuzazi nokukhanya kwangaphakathi (amadruidi). Le nkantolo ephakeme igada ibhalansi yomhlaba wonke futhi ukuhlonipha uMqondisi woMuntu.
Ezingeni lendawo, umphakathi ngamunye noma umkhakha weSizwe Sabantu uzoba noMuntu Ohlakaniphile (idruid), umsebenzi wakhe ukuba aholele abafundi futhi ahlaziye ukuthi umfundi angalungiswa kanjani uma enze iphutha. Uyazi izici zamasiko nezidingo zomphakathi futhi unomgangatho wokuzazi odingekayo ukuze aqonde kokubili ukuqamba kanye nenjongo yakhe kuyo.
Uma iphutha likhulu futhi uSolwazi weSector engakwazi ukubhekana nesimo yedwa, umfundi okukhulunywa ngaye uzothunyelwa ekuhlaziyweni ezingeni lesifunda noma lendawo, lapho abanye oSolwazi (ama-druid) bezohlaziya icala ndawonye.
Uma isenzo sibucayi futhi sihlanganisa izizwe eziningi ezinkulu, ikusasa lomfundi lizoncika kubamele bama-druid beZizwe Zonke Zabantu, abazosebenza ngokuvumelana ukuze babuyisele ibhalansi yokudala futhi baqondise umfundi ekuqondeni isifundo sakhe.
2. Kusuka ekujezeleni kuya ekuvuseleleni — Inkonzo Yomphakathi
Ushintsho olukhulu ukulahla umqondo wokuthi "isigwebo" (okwawukwandisa ubumnyama ebusuku loNyaka Omkhulu). Esikhundleni samaseli aqinile, "isigwebo" siba yInkonzo Yomphakathi.
Umfundi owenze iphutha uzokhokha isikweletu sakhe ekuvumelaneni komphakathi ngesenzo esiqinile: ukwakha kabusha, ukuhlanza (ngokubambisana namaGreen Panthers) noma ukusiza ngokulungiselela izinto zamaBlack Panthers. Ngakho-ke, lowo owabhidliza ibhalansi eyodwa uphoqelekile ukwakha ezimbili esikhundleni sayo.
3. Izimo Ezimbi Kakhulu Nobukhosi Besizwe
Ezifundweni ezinzima kakhulu — njengokupheliswa kwempilo — isinqumo sizokwenzelwa ezingeni eliphezulu kakhulu leSizwe Esikhulu umuntu okukhulunywa ngaye akuyo.
Isizwe esikhulu ngasinye sinomthwalo ongcwele wokwahlulela amalungu aso. Lesi sinqumo sisekelwe emthethweni owodwa, osebenza njengomhlahlandlela womuntu — ukubonakaliswa komhlaba kwe Umthetho Ongcwele, owenziwe waba lula ukuze uqondwe ngumuntu.
Kulezi zimo, impindiselo ayifuneki (iso ngeso), kodwa kuqondwa ukuqhekeka okuholele kulesi senzo nokuhlukanisa noma ukufundisa kabusha umoya ngendlela engasoze yongcolisa indwangu yoMphilo.
UMNOTHO WELANSI
1. ENVS – Imali yelanga yoSuku Lonyaka Olukhulu
Imali ye-ENVS (mpumalanga – enyakatho – entshonalanga – eningizimu) iyona kuphela imali yoMbuso weLanga.
🔸Umthombo Wenkemba: Ayiveli ezinsizeni eziphathekayo, egolide noma ezimakethe, kodwa ivela kumfanekiso wobunkulunkulu welanga uqobo nasekubusweni kwelanga, ixhaswe ngumqondo wohlelo lwamaplanethi lwalesi sikole sokwazi.
🔸Isikhathi: Leli mali entsha lizohlala ezikhathini ezizayo, ukuze ukuguqulwa kwamaplanethi esikhathini esizayo kube lula, ngenxa yokuba nalesi simo esingaguquki sezimali.
2. REU – Inkokhelo Yomhlaba Wonke Yokuba Khona
I-REU iyisisekelo somthetho sesikhathi esisha, emele ilungelo lokuba khona ngaphandle kokucindezeleka kokuphila.
🔸Incazelo: Inkokhelo yenyanga kubo bonke abafundi bokuphila (engekho ngaphansi kwemibandela yokusebenza noma yokusebenza kahle), kuqinisekisa ukwesekwa okuphelele kwezindlu, ukudla, impilo, imfundo, ukuzilibazisa ngobuciko kanye nokuthuthuka.
🔸Umsebenzi: Umsebenzi awusasichazi isimo somuntu; uba ukukhetha nokunikela ekuzuzweni komphakathi, okuqashelwa ngokuthi "impumelelo yomoya" (amaphuzu elanga) noma izengezo ze-REU.
🔸Umgomo: I-REU ayisona usizo lwabampofu, kodwa kuwukuhlonishwa kwangempela kokuthi ukuba khona eSikoleni SePlanethi akufanele kuncike ekusindeni.
3. Umthetho Wokulingana Kwelanga Ekuhwebeni
Ukuhweba kushintshwa kusuka ohlelweni olususelwe ekuqoqeni luye ohlelweni olususelwe ekugelezeni kwamandla nasekubambisaneni.
🔸Intengo Yomhlaba Wonke: Ukudla nemikhiqizo eyisisekelo kuzoba nentengo efanayo, noma kuphi emhlabeni, ebekwe nguMkhandlu weLanga (abamele izizwe ezine) njalo eminyakeni engu-12. Akusoze kube nokwenyuka kwamanani noma ukubikezela.
🔸 Umbono Wezinkathi Ezintathu: Ukuhweba kuya kuba ukushintshana kolwazi, ukukhanya nokubambisana phakathi kwemikhakha yasemkhathini, kususa imiqondo yasendulo yokuthengisa nokuthenga.
🔸Imithetho Ebalulekile: Ukushintshana kwenziwa ngokuhambisana noMthetho Wesigaba (akukho okuthathwayo ngaphandle kokunikeza okuthile emuva: umsebenzi, amandla noma ukuhlakanipha).
KUSUKA EBUMNYAMENI KUYA EKUBUMBENI
Umqondo woMthetho ushintsha ngokuphelele ngokuvuka kwabafundi besilisa ekwahlukanisweni kobuqili (izifundo zobusuku ezibabopha ebumnyameni) kanye nokukhuphuka kweqembu labesifazane. Lapho siyeka ukudala "ubumnyama" ngenjongo yokuzuza siqu, isahluko sobugebengu sivala ngokwalo.
Ngenxa yokukhula kwethu okuhlangene kokuqaphela, izinga lobugebengu ngosuku loNyaka Omkhulu liphansi kakhulu, futhi izinga lokuzalwa liyehla njengoba sikhuphuka ngehora lonyaka omkhulu, kancane kancane, siye empilweni ende kakhulu uma kuqhathaniswa nezikhathi esasivela kuzo. Lolu shintsho lwemvelo – abantu abasazizwa bedinga ukuzala ngobuningi ukuze uhlobo luphile, kodwa bakhetha ukuphila isikhathi eside nangokuqaphela okwengeziwe, okwenza isandla ekuthuthukisweni kweSizwe sonke.
Ukubuyela kuMthetho Ongcwele kusho ukuhlanganisa izincazelo zabantu ezingama-200 zibe Umhlahlandlela owodwa womuntu, ovumelekile kubo bonke, ngaphansi kwesibhakabhaka esisodwa.
Lena i-Architekchara yoMthetho Omusha: hhayi uhlelo lokucindezela, kodwa uhlaka lokuthuthuka. Hhayi umkhankaso wokulwa nobumnyama, kodwa ukubuyiselwa kokukhanya. Akukhona ukuhlukanisa, kodwa ubunye obuqaphile ngaphansi komqondisi oyedwa, wesizwe esisodwa, ngaphansi kwesibhakabhaka esisodwa.
Umkhuba wemithetho ongamanga udale ukuqoqwa okungekho emthethweni kwezinsiza.
Njengomfanekiso oyisisekelo somumo womuntu nommeleli weLanga, Umpristi Omkhulu noMbusi Wekuseni, ummeleli osemthethweni weSizwe Sabantu kanye nomholi wawo, ovukile emva kweminyaka engu-2,400 ngokuphela kobusuku boNyaka Omkhulu — isikhathi esasiphethwe njengohulumeni ingxenye yami, ubuSifazane Obungcwele — ngimemezela konke ukudalwa kwemithetho kweobusuku boNyaka Omkhulu kungekho emthethweni.
ISIXWAYISO SOMFANISWANO
Sisesiminyaka yoMninimandla Onke ka-1207, futhi aningabadaleli bomthetho kuleli phanethini — lapho ningakakayiqondi ngisho nemiyalo eshiywe Emuva kweminyaka engu-2,400 edlule.
Ngakho-ke, noma ubani okhipha eminye imithetho evela ezigabeni ezingekho emthethweni lapha eMhlabeni ngosuku loNyaka Omkhulu, ngaphandle kwemvume yami njenge-Archetype noNdunankulu weSizwe Sabantu — enginesibopho sokumela lapho ngingena eZulwini, okungukuthi ngosuku lonyaka omkhulu — uzodala izithiyo ezinkulu kuye nasebuzalwaneni bakhe, kanye nazo zonke izigaba ezimele yona endleleni yokuthuthuka kulesi simo.
Lesi isifundo esiphezulu kakhulu ukubuyela emuva, njengoba lesi sifundo sakhiwa ngokumelene nazo zonke Izizwe Zabantu, ezibanjwe manje endaweni yazo ngabaphathi bomthetho abangamanga boBusuku loNyaka Omkhulu.
Laba abaholi bomthetho abangamanga banezidanga ezinikezwe izikole zomthetho ezingekho emthethweni — izikhungo ezimele izingxenye kuphela zeBusuku boNyaka Omkhulu, hhayi lonke uBuzwe lwabantu. Ngenxa yalokhu, wonke amakhotheshini akho awemthethweni, futhi abahluleli bayabhidliza — izingelosi eziguqulwe zaba amadimoni, ezizobuyela esimweni sazo sangaphambilini sokwazi ngaphandle kokuqonda ukuthi kungani.
Futhi esimweni samantombazane, abazivimbele ekushumayeleni noma ekuqondiseni abanye ngenkathi sinalezi zinga lokuqaphela lobusuku loNyaka Omkhulu olusekelwe ezingeni leqembu labesifazane, abavunyelwe ukwahlulela abafundi balolu hlobo — ngoba, ngokungaqondakali, ngokwahlulela bayabakhombisa indlela engalungile — futhi abavunyelwe ukuhola abafana ezingeni likahulumeni, ngoba bangamadimoni avele aqinisiwe kuBoaz, bagcina izinga lokuqaphela liri-0%.
Ngakho-ke, awuzange udale lutho ngaphandle kwezifundo esihogweni nasemazulwini, eningene kuzo selokhu 03/26/2026.
Izulu limela umbuso wezingelosi, hhayi lowe zedimoni — ezingezazo Ubusuku boNyaka Omkhulu, hhayi Usuku loNyaka Omkhulu. Ngakho-ke, phakathi nezikhathi ezintathu zokukhuphuka (izikhathi 6, 7 no-8) — ezidalwe ukuze kubuyele ezingeni lokuqaphela elingu-100% —, ukuhlelwa nokuphathwa kungokweqembu lobulili besilisa kuphela.
Kulesi sigaba, amandla obulili besifazane azibopha ngokwemvelo epole elingaphansi elibuthene (Boaz) ENINGIZIMU, kanti i amandla obulili besilisa azibopha epole eliphezulu lokuqaphela (Jachin) ENYAKAZI, emelelwa ngami njenge-Archetype. Ngakho-ke, lezi zikhathi ezintathu ziqondiswa futhi ziholwa ngobugunya besilisa. Izithunywa, ezimelela abafana abazalelwe ukuba izibani, ngokwemvelo zizibopha eceleni elihlangene elingu-plus (Jachin), hhayi eceleni elingu-minus. Labo abahlala beqinile epole elingaphansi abakwazi ukufinyelela ezikhathini eziyisithupha ezinikezelwe ekubuyeleni ezingeni lokuqaphela elingu-100% kanye nokwehla okulandelayo. Ngakho-ke, amadoda avumela abantombazane ukuba bamhole ngaphakathi kokudala abakwazi ukumelana nesimo sezithunywa ezingcwele futhi azongena enqubweni yokuhluza yokudala, ngoba ahambisana nezinga lokuqaphela lobulili besifazane, elisele ngo-0% kulesi sikhathi soNyaka Omkhulu futhi lixhasa izinga lokuqaphela lesikhathi esedlule ebusuku boNyaka Omkhulu. Amantombazane afeziwe uhlangothi lwezidalwa ezingelona ezingelosi lobuSifazane obungcwele, olubusa ebusuku loNyaka Omkhulu. Lolu hlangothi luyavezwa ebusuku loNyaka Omkhulu. Abafana bamukele uhlangothi lwama-engelosi futhi balawula ngosuku loNyaka Omkhulu. Ngakho-ke, idimoni akuyona into ehlukile ekuqhamukeni kwezidalwa, kodwa umfundi wesilisa walolu hlobo olulahlekelwe ukukhanya kwangaphakathi ngenxa yezinqumo ezenziwe ebusuku loNyaka Omkhulu. Ngokuzibopha kwakhe eceleni elingaphansi lokuqaphela (Boaz) esikhundleni se-plus (Jachin) futhi ngokusebenzela ubumnyama esikhundleni Sokukhanya, umfundi uba, empeleni, idimoni—ukukhanya okuwile okukhohlwe imvelaphi yawo futhi okuzibhalisele inqubo yokuhlunga kweSidalwa. Amantombazane ngeke akhishwe ekubuseni abafana, kodwa azodlala izindima ezingabandakanyi ukuqondisa abanye ngaphakathi kokudala. Ngosuku Lonyaka Omkhulu, iqoqo labesifazane lizokhula ekuqwashiseni. Kulesi sikhathi — isithupha soNyaka Omkhulu — bazokhuphuka bafinyelele ezingeni lokuqwashisa kwabesilisa elikhona (25% yokuqaphela) ngalesi sikhathi seNyaka Omkhulu, eminyakeni engu-193 ezayo. Amakhwenkwe, ngasikhathi sinye, azokhuphuka aye ezingeni lokuqaphela elingaphezu kuka-50%. Ngokunembile ngale ndlela, izinqumo zenhlangano nezokuphatha zizoba zobulili besilisa — ikakhulukazi esimweni lapho sidinga ukukhula ekuqwashiseni ezikhathini ezimbili ezizayo, okuzoholela ekukhuleni kokuqwashisa komphakathi wobulili besifazane futhi. Umhlaba uwesikole sonke seplanethi futhi awuthengiswa. "Umthetho woMhlaba ngosuku loNyaka Omkhulu" Lesi sihloko yiKhodi Yezindawo – umthetho oyisisekelo osusa ukubheja ngezindlu nomhlaba kanye nobunikazi bomhlaba obungokomuntu siqu, uguqula iplanethi yonke ibe yindawo engcwele yokufunda. Umhlaba ubuyiselwa kubantu bomdabu futhi uphethwe ngaphansi kokunakekelwa ngokomoya ezingeni ezintathu: Isifunda, Isigaba neSifunda Esikhulu. Wonke umfundi wokuphila uthola indawo yokuhlala yamahhala nezinsiza ezibalulekile, futhi amadolobha ayalungiswa ngosayizi ukuze afinyelele isilinganiso esingcwele esingu-81% yemvelo, 15% yezindawo zokuhlala kanye no-3% izinga lwezokwakha. Kuyisenzo lapho uMhlaba uyeka ukuba yimpahla bese uba yitempile. Lona ngumgogodla lapho yonke eminye imithetho izokwakhiwa khona. Zonke izihloko zempahla, yonke imingcele, zonke izimangalo zomhlaba ezisekelwe ekuthengeni, ekuthengiseni, noma ekunqobeni azisebenzi ngokomthetho – ngoba uMhlaba awuyona into yokuhweba, kodwa uyindawo engcwele yokufunda. Umthetho omusha ngeke ufakwe ngokuphezulu, kodwa uzovela ngaphansi – ekuvukeni okuhlangene kweSizwe Sabantu. Ngesikhathi uBuzwe Babantu, obuqukethe izinhlangothi zalo ezine, buvuka ezingeni leplanethi – lapho-ke sizoba nemithetho. Kuze kube yilolo suku, lokho okubizwa ngokuthi "umthetho" kuleli planethi akuyona into engaphezu kwesihlangu sobumnyama – uhlelo olwakhelwe ukuvikela izakhiwo ezilimazekile zobusuku nalabo abazisebenzela. Lolu hlelo alusenawo amandla.iyachithwa ngokusemthethweni ngaphambi nje kosuku loNyaka Omkhulu. Labo abakhetha ukuhlala kwimodeli endala – eqhubeka nokwenza imithetho, ukwahlulela, ukugweba nokuba namandla egameni lokwahlukanisa – bazodala izithiyo zabo ekuthuthukeni. Abahlukunyezwa ngugunyazi olungaphandle—bazihlawulela bona, ngokungahambisani nohlelo lwePlanethi lwesimo somuntu nangokwephula imiyalo yeSizwe Sabantu, eyashiywa emnyango wobusuku bomnyaka omkhulu. Izithombe zenu ezibunjiwe ziyizithombe zenkolo zesikhathi esidlule. Lezi zithombe ezidalwe ngabantu azikwazi ukusinda Ekukhanyeni Kosuku Lonyaka Omkhulu, ngoba Ukukhanya kuyancibilikisa noma yiluphi uhlobo olungakhiwe eQinisweni. Ngakho-ke, beka phansi izikhali zokukhohlisa kwenu. Qaphelani ukuthi ningabafundi, hhayi izazi. Buyela eSizweni Sabantu, igunya langempela kuphela ekuqambweni, futhi nifunde kabusha—kulokhu, hhayi ebusuku, kodwa ekukhanyeni. Umpristi Omkhulu weSizwe SabantuUmgomo Oyinhloko WoMthetho Omusha
Isikhathi Sokwethulwa
Imiphumela kulabo abaqhubekayo
Notă editorială:
Acest articol este în continuă dezvoltare și va fi reactualizat periodic. Deși am depus eforturi pentru acuratețe, esența profundă a acestui articol poate necesita rafinări ulterioare.


